We center and unpack the American Educational Research Association's (AERA) Commission on Research in Black Education's (CORIBE) research validity principle, which emphasizes that the highest priority must be placed on studies of: (A) African tradition (history, culture and language); (B) Hegemony (e.g. uses of schooling/socialization and…

In this article, we deal with our need to "speak truth to power" as we examine the liminal space in which we find ourselves. We look back at a mas' camp pedagogy, that comes out of lessons learned from the work in Trinidad and Tobago's Carnival mas' camps. It is a kind of collaborative learning that values the heritage knowledge and…

Two Afro Caribbean immigrants share our individual experiences of navigating the United States (US) academy, and the strengths we derived in the process. We explore the questions: How do we make meaning of our experiences as members of the academe? What accounts for our ability to perform, develop, and grow as scholars in the US? We used the…

This article reports on findings pertaining to education scholarship in higher education drawn from a wider study on all education research in South Africa from 1995 to 2006. After briefly outlining pertinent aspects of the wider study, it offers a preliminary and descriptive account of what were found to be primary research themes in higher…

This integrative review uses two of Asa Grant Hilliard's books, "SBA: The Reawakening of the African Mind" and "The Maroon Within Us: Selected Essays on African American Community Socialization", to discuss aspects of his scholarly legacy in teaching, history, and psychology. His scholarship is provocative. Hilliard rejected the supremacy of the…

Reviews the authentic historical and linguistic methods traditionally employed by Afrocentrists, noting that "Africalogical" research has long been conducted by Afrocentric scholars, and that, up until the 1930s, the history of African civilizations and people was the "preserve" of Afrocentric scholars. Contains over 100…

Black Studies is increasingly being shaped and defined for Blacks rather than by Blacks. Black Studies scholars must adopt a position apart from, outside, or in critique of the established paradigm of Eurocentric scholarship, and operate within an Afrocentric historical paradigm. (BJV)

Extends the discussion of what some scholars believe is a controversial and impractical philosophy, that of Afrocentrism, in the context of the post-civil rights era. The article draws on the works of three scholars of Afrocentricity as a philosophical movement: (1) Gerald Early; (2) Stanley Crouch; and (3) Molefi Asante. (SLD)

Examines the scope of African American studies, its origins, and its development and autonomy as an academic discipline. The meaning of Afrocentrism, the concept of centrism that lies at the core of the discipline of African American studies, the Africalogical method of criticism, and what constitutes the mission of Africalogy are discussed. (GR)

In "On the Desirability of Own-Group Preference" (1993), Michael L. Penn, Stanley O. Gaines, and Layli Phillips argue that misguided and mythical ideal of racial-social integration in America is the only reasonable and effective foundation for real African empowerment in American society. Serious intellectual battle will be required to…

Argues that, as a movement, Afrocentrism is a clever but essentially simple-minded hustle that, in its desire to have the power to define, often justifies low-quality scholarship. Its central failure is the failure to recognize what African Americans have done to realize the truest meanings of democratic possibility. (SLD)

Presents a number of brief reports on the latest trends and current circumstances surrounding African American progress in higher education. Discussions include an analysis of financial barriers, Harvard's push for diversification, academic citation systems and black scholarship, and the 1993 court ruling on Dr. Leonard Jeffries and Afrocentrism.…

Conceptualizes multicultural education as an interdisciplinary field focusing on racial, ethnic, and cultural groups, and on both genders. The development of African-American scholarship is traced as a vital root of the multicultural education movement. The intergroup education movement of the 1940s and 1950s is also discussed. (SLD)

Attempts to define a paradigm that helps shape the African-American studies discipline, and argues that emphasis must be placed on generating practical and emancipatory knowledge. African-American studies is a necessary discipline if Afrocentric scholars are to be generated who have a commitment to being scholar activists. (SLD)