Describes the development of Afrocentricity, the study of African peoples from an Africa-centered viewpoint. Discusses aims, objectives, and concerns in Afrocentric scholarship. (DM)

Discusses the effect of liberalism on the African understanding of education, community, and religion. Describes ways in which the European intrusion, that is, colonial governments, schools, and churches, undermined traditional African life and thought. (DM)

Defines and describes Afrocentricity, suggesting that Afrocentricity within the academic context is best understood as a paradigm. Explains how Afrocentricity meets the definition of a paradigm, examining the affective, cognitive, and conative aspects of the Afrocentric paradigm (metaphysical and sociological) and looking at the structural and…

Between Africans and Afro-Americans there exists an emotional, cultural, and psychological connection. The mission of Afro-centricity is to modify the traditional where necessary to conform to the demands of modern society. Molefi K. Asante can increase adherence to the principles of Afro-centricity by decreasing some of his contradictions.…

In this paper, the author attempts to sketch out both an argument for and the outlines of what might be termed an African cultural studies of education. This formation would actually be composed of several fields and discourses that are often taken up as quite distinct, namely critical approaches to education, cultural studies, and African…

This paper examines the implications of "Afrocentricity" for intercultural communication education. The paper's task is fourfold. First, it provides the meaning of Afrocentricity as an interpretive and corrective episteme; next, it examines Afrocentricity as context for civility in intercultural communication education; third, it provides a brief…

The Nguzo Saba or "Seven Principles of Blackness" provide the fundamental basis for the development of an African America value system that is based on the cultural and historical particularisms of being Black in an American society that devalues Black efficacy and Black people. The fundamentals of this value system, foundational to the Kwanzaa…

Discusses the interrelatedness of personality and race and identifies African self-extension orientation and African self-consciousness as constituting the core of Black personality. (Author/DA)

Discusses the aims of and need for an African-centered pedagogy. A curriculum that legitimizes African stores of knowledge, builds upon the indigenous language, and imparts a positive, self-sufficient outlook would strengthen the identity and capabilities of Black children. (DM)

Explores psychological, political, and sociological impulses that underlie Black Americans' contact with and interest in Africa. Asserts that Africa and her American descendants can attain a high level of mutual understanding and solidarity only when Afro-Americans change their "American mentality" so that cultural elements of their "Africanness"…

Literature that speculates about the future omits African-Americans. Racism and unemployment have caused this group to swell the ranks of the underclass. Thus, as a group, blacks have been written off as obsolete and useless. Most at risk for joining the underclass is the black male. Because of the way Western males are socialized to be strong and…

The study of controversies about the legitimacy and historical groundedness of assertions about African civilization is used to support an Afrocological teaching approach to African civilization, exploring the content of the American college curriculum. There is a historically factual basis for a holistic pedagogical approach to African…

Presents a case study of controversies related to African studies and makes the case for an Africological pedagogical approach to African Civilization. The title "African Civilization" reflects the African place in the whole of world civilization even though that place is itself a multiple entity. (SLD)

Responds to two opening articles by Parham ("Cycles of Psychological Nigrescence") and Helms ("Considering Some Methodological Issues in Racial Identity Counseling Research"). The epistemological foundations of the (Non-African-based) source model of Black identity are examined from an Afrocentric perspective. (TE)

Discusses Black Americans' concern about what to call themselves and examines attempts to develop an Afrocentric point of view. Questions an automatic identification between African-Americans and Africa, citing political, historical, and socioeconomic factors that qualify assumptions of cultural continuity, and calls for continued assessment and…