Develops a theory of black studies by examining the works of the foremost writers in, and critics of, the field. Uses the history of the black intellectual tradition as a frame and places black studies in the context of multicultural studies, the contemporary academy, and the development of the global economy and culture. Discusses Afrocentricity…

Contends that Eurocentric criticism cannot adequately explain or interpret the works of African American dramatists. The African American dramatist and his work should be interpreted by a member of his primary audience. (DM)

Between Africans and Afro-Americans there exists an emotional, cultural, and psychological connection. The mission of Afro-centricity is to modify the traditional where necessary to conform to the demands of modern society. Molefi K. Asante can increase adherence to the principles of Afro-centricity by decreasing some of his contradictions.…

Reviews the authentic historical and linguistic methods traditionally employed by Afrocentrists, noting that "Africalogical" research has long been conducted by Afrocentric scholars, and that, up until the 1930s, the history of African civilizations and people was the "preserve" of Afrocentric scholars. Contains over 100…

Reviews research and opinion about the origin of Ebonics, refutes theories on Ebonics being a black version of English, and characterizes Ebonics as an African-based language in structure and origin, mixed with European words. Contains 51 references. (SLD)

Considers the impact of African centered knowledge within the United Kingdom. Recent development of African Diaspora studies has forged links between various black Atlantic communities. The United Kingdom has experienced positive grassroots community response to the work of noted African centered scholars, yet within the British academy,…

Points out linguistic and logical inconsistencies that come into play when African populations are discussed through the medium of Eurocentric discourse. "African" is suggested as a more logical way to define people with an origin on the African continent than the term "black". (SLD)

Presents a historical perspective on important questions about the scientific status of Afrocentricity, its thrust toward community, advocates of Afrocentrism, nationalism and communality, gender issues, and Afrocentricity's role in comparative studies. The current emergence of African-American studies curricula in universities reflect a…

Discusses an Afrocentric curriculum in public education, describing Molefi Asante's Africology (an epistemological relativism that integrates several academic disciplines into an overarching study). Examines its epistemology and its principles for selecting languages of instruction, academic subjects, course materials, and teaching methodologies.…

Discusses the interrelatedness of personality and race and identifies African self-extension orientation and African self-consciousness as constituting the core of Black personality. (Author/DA)

Examines academic performance as a function of the variables labeled type of presentation (traditional vs. Africentric) of the Wason task of logical reasoning and type of rule (positive vs. negative). Findings collected from 195 black college students are discussed as being supportive of the Africentric cultural models concerning black learning…

Examined centricity combined with Africentricity in mentoring experiences among African American students. Discusses Africentric and Eurocentric philosophies; utilizes the Mentoring Model and African principles of Nguzo Saba to develop an Africentric mentoring paradigm; examines the paradigm's role in supporting African American college students;…

Extends the discussion of what some scholars believe is a controversial and impractical philosophy, that of Afrocentrism, in the context of the post-civil rights era. The article draws on the works of three scholars of Afrocentricity as a philosophical movement: (1) Gerald Early; (2) Stanley Crouch; and (3) Molefi Asante. (SLD)

Examines the extent to which four indices of African self-consciousness are operating in suburban African-American families. It presents examples of African self-consciousness illustrating how the perceptions of African-American children living in predominantly White suburbs are shaped by family, church, school, and social interactions. Parental…

Discusses new directions for African-American studies curricula. Argues that the Afrocentrist perspective presents a static model that does not adequately address the dynamic interaction of Afrocentric sensibility with Western-dominated economic, cultural, and political structures. The African-American studies discipline should be conceptualized…