Our original article espoused a simple way to recode religious groups on the General Social Survey (GSS) into historically meaningful categories and attempted to steer social scientists away from assigning these groups to a "Liberal-Moderate-Conservative" scale (Smith 1990). Among other problems, such scales create arbitrary cutpoints,…

Religious denominations vary in both their approach to the roles that men and women play in familial contexts, as well as their approach to homosexuality. This research investigates whether gender attitudes, informed by religious tradition, predict a person's support for civil liberties extended to gays and lesbians. Using data from the 1996 and…

Religious fundamentalism is conceived as a distinctive set of beliefs and attitudes toward one's religion, including obedience to religious norms, belief in the universality and immutability of its principles, the validity of its claims, and its indispensability for human happiness. Surveys of Egyptian and Saudi youth, ages 18-25, reveal that…

Opinion differences between veterans and nonveterans among American men over age 21 in 1974-75 were investigated with data from three national cross-sectional surveys. Except for military-related opinions, the data do not indicate enduring effects of military service in terms of systematic and significant opinion differences between veterans and…

Prior research has shown that individuals living in the South express significantly less tolerant attitudes than the rest of the nation, while individuals residing in urban areas express significantly more tolerant attitudes than their rural peers. The authors seek to explain these generally unspecified Southern and urban effects by identifying…

Proposes a causal model whereby attitude toward welfare state programs is a function of self-interest or life experiences and of the resulting identification with either the work ethic or the social equality ideology. Uses data from the 1983 Detroit Area Study to confirm the model. Contains 66 references. (SV)