As an example leading toward a social grammar of language, three emotions are analyzed in English and Yoruba. Certain communication features in English that lie in intonation and stress require a change of grammar in Yoruba and that these changes are subject to further categorization through status and solidarity. (Author/RM)

The variety of syntactic forms for expression of directives is commented on. Data has been collected investigating the empirical distribution of formal variants across social features and predictability of the form of a directive if social features of its context are known. (Author/RM)

Offers this proposal: (1) the public prestige dialect of the elite in a stratified community differs from the dialect(s) of the non-elite strata in at least one phonologically systematic way; (2) the cause of stratified phonological differentiation is to be sought not in purely linguistic factors but in ideology. (Author/RM)

Ongoing change in Wolof noun classification is traced by comparing nineteenth-century linguistic evidence with modern sociolinguistic data. Upwardly mobile middle-aged men of high caste tend to reduce the noun class system, whereas other speakers tend to elaborate it. (Author/RM)

Presents and contrasts a difference/cultural versus dominance/power-based approach to studying sex differences in language use. The first approach is critiqued and suggestions are provided for further research. (69 references) (LT)

A comparison is made of the way in which talk is regulated, both verbally and nonverbally, in Anglo interaction with the regulation of talk among Indians of the Warm Springs Reservation in central Oregon. (Author/RM)

French native speakers' reactions to phone calls in the United States indicate a difference in the norms of interaction between the two countries. This difference, in turn, is understood when one realizes that the phone call, constituting a speech event, is open to different cultural interpretations. (CHK)

Reports on research investigating nonreciprocity of address to female teachers in secondary schools in Catania, Sicily, where male teachers were always addressed with their academic, professional titles (which have great, overt prestige in southern Italy) and women were frequently addressed as "signora" or "signorina" in the…

Describes a range of forms and functions expressed by "you know," as well as its use by women and men in a corpus of spontaneous speech. Interesting contrasts were found in the most frequent functions expressed by "you know" in female and male usage. (Author/SED)

Discusses a quantitative study of the use of Australian Questioning Intonation (AQI) in Sydney, which reveals that it has the social distribution characteristic of a language change in progress. The social motivations of AQI are examined in terms of local identity and the entry of new ethnic groups into the community. (Author/SED)

To be lame'' in Black English means to be outside of any vernacular peer group and its culture. (RS)

A study of 51 speakers in rural Illinois showed fronting and raising of (aw) to be considerably more advanced among countryside dwellers than among town residents. Discusses some of the social and economic changes contributing to this phonological shift. (EKN)

Sixteen African Americans affiliated with a university reported on their experiential, attitudinal, and descriptive responses to Black English Vernacular (BEV). Three issues emerged: BEV as a label, the possibility that BEV was socially constructed, and the perception that BEV is a limited linguistic system. Interview questions are appended. (44…

The technical complexity of the language of academic journals is discussed in terms of graduate students' needs for information, especially in developing countries. An examination of problems in two articles in "Language" and one in "American Anthropologist" points out the nature of the difficulties and some of the solutions. (Author/LB)