During its evolution Chinese moral education has developed pronounced ideological aspects. This stems from traditions of first equating politics with morality, phrasing them both in the same language, and then of encouraging correct moral and political relations and behaviours through education. This trend dates back three thousand years to Zhou…

Discusses the education for citizenship program that is part of the National Curriculum in Great Britain. Maintains that citizenship can be interpreted in a minimal, or formal way or in a maximal, or more personal fashion. Calls for a national debate to define more clearly the meaning of citizenship. (CFR)

Argues that decency and good manners are not optional but essential ingredients of a democratic society. Discusses examples of decency and good manners in relation to citizenship education. Claims that there is an implicit and explicit role for schools to teach decency as part of the curriculum. (CFR)

Discusses importance of symbolic value in teaching. States that students will value something if they perceive the institution values it through a serious commitment of time and resources. Supports the Personal, Social, and Moral Education (PSME) programs in English schools. Focuses on the concept of citizenship by teaching critical thinking. (NL)

Discusses the place of moral education in Spain's educational system. Contends that the particular political and social context in which Spanish education has developed has caused moral education to acquire a special nature that is different from even neighboring nations. (CFR)

Explains that interest in moral education has focused largely on the teaching of morality. Argues that failure to address education as a moral practice is damaging. Notes that programs of moral, personal, and social education are isolated from the moral context in which they make sense. (CAJ)

Examines the narrative and propositional approaches to teaching about tolerance in relation to moral and political controversial issues. Indicates that students gave the teacher higher approval ratings, perceived the teacher as more attractive, and remembered more when the teacher used the narrative approach to explain conflicting positions on an…

Reviews the return of Hong Kong to Chinese sovereignty and considers the implications for Hong Kong civic education. Describes the negligible attention given to civic education previously and discusses some of the reasons for this. Outlines the "Guidelines for Civic Education" introduced in 1984. (MJP)

Argues that the themes of the Civics and Moral Education program in Singapore schools are training citizens and transmitting national values for economic and political socialization. Discusses key components, and shows how the program integrates strands of civics and moral education from earlier programs. Assesses impacts on students and teachers.…

Contends that a public education similar to that proposed by Emile Durkheim is a condition for a flourishing liberal society. Maintains that Durkheim merged standard liberal and communitarian values by supporting both individual rights and the common good. (CFR)

Reviews recent major transformations in the Portuguese education system. In an attempt to create a more democratic society, Portugal has initiated a citizenship education program. The program emphasizes the defense of fundamental rights, duties, and liberties; the role of the state in that defense; and public participation. (MJP)

Outlines 11 principles to guide schools as they plan their character education programs. These include a definition of character, developing the school as a caring community, a comprehensive and intentional approach to developing good character, and the relationship between character education and the academic curriculum. (MJP)

Contends that popular, or a form of alternative, education stands in the background of most efforts in human rights education in Latin America. Maintains that education must educate people as producers, citizens, and individuals. Discusses challenges to this task in light of liberation theology and the Peruvian experience. (CFR)

Considers the paradox of a liberal, pluralist society supporting (subsidizing) religious schools whose beliefs are more restrictive and judgmental. Argues that recognition of group rights is sanctioned in liberal thought as long as it does not impinge on individual rights. Discusses liberal responses to conflicts between communitarian concepts and…