Explores the effects of graduate seminary curriculum on the moral development of Protestant ministerial students as they are perceived by faculty. Finds that trappings of institutional setting and faculty assumptions about limited interaction between faculty and students are factors hindering students' moral development. Makes recommendations for…

Examines research and theory relative to the process of moral judgment development within the family environment. Analyzes the family's unique contribution to the development of moral judgment, the role of modeling by family members, and the ideal familial environment. Implications for moral education are addressed. (KO)

Describes the conventional-behaviorist and the developmental-cognitive schools of thought concerning moral education. Suggests a third perspective using a perceptual-experiential model. Recommends the construction of moral reality through a curriculum of stage-appropriate sensory challenges. Argues that when moral concerns are experienced and…

Discusses possibilities of ethical perception. Contrasts rationally based views with theories from narrative and feminist ethical points of view. Suggests that theories of aesthetic perception may be similar to the nonrational moral theories. Concludes that the function of the arts may be moral illumination because of the relationship between…

Presents results of a study of English children's ability to consider the relevance of planning with regard to both good and bad deeds. Shows evidence that children are more likely to consider a reward for planning when judging good than bad deeds, reflecting children's experience of adults' views of relevance of planning. (DK)

Responds to an article by David Dewhurst which argued that self-esteem is not always related to comparisons between oneself and others. Contends that personal qualities such as kindness and generosity are as important in developing self-esteem as achievement and competence. Concludes that both approaches are necessary if students' self-esteem is…

Discusses David Dewhurst's contention that students' self-esteem is best improved through self-acceptance rather than by comparisons with others. Argues that some comparisons are essential to the concept of self and therefore are important to self-esteem. Concludes that some students may have low self-esteem because they accurately assess their…

Argues that decency and good manners are not optional but essential ingredients of a democratic society. Discusses examples of decency and good manners in relation to citizenship education. Claims that there is an implicit and explicit role for schools to teach decency as part of the curriculum. (CFR)

Reports on a 3-year study of 855 adults who quantified reasons for choosing 1 conflicting behavior with another. Finds that, when the reasons to do something are roughly equal to the reasons against doing it, extraneous effects from the participants "life-world" often interfere as moral temptations. (CFR)

Explores the different forms of diversity found in families and family life in western societies. Distinguishes five types of moral values that families teach, examining the potential of each for diversity. States that a balance among the rights of families, schools, and children, who can develop into autonomous moral agents, is required. (CMK)

Discusses the traditional approach to understanding socialization, focusing on authoritarian and authoritative parenting. Explores authoritative parenting and its promotion of autonomy and authoritarian parenting, considering its effects among cultural groups. Presents data indicating that autonomy support is valued more than power assertion as a…

Examines James Davison Hunter's claim that the moral education establishment is responsible for the death of character. Declares that moral education must grapple with Hunter's finding that effective moral education requires coherent moral culture with a clear conception of public and private good. Compares post-Soviet and current U.S. moral…

The debate between objectivists, who see right and wrong as fixed, and the subjectivists, who see moral positions as the result of human needs and desires, is often neglected in studying moral development and the goals of moral education. Surveys involving 2300 respondents show the importance of this dichotomy. (IS)

Argues that liberalism is strong enough to sustain a moral consensus if its logic and psychological bases are understood. Rejects ideological positions, emphasizing the value of rational discourse for reaching consensus. Encourages liberal educators to make clear their commitment to a liberalism that avoids both authoritarianism and paranoia. (CH)

Building on Durkheim's (Emile) emphasis on the moral dimensions of social reality and using it to explore contemporary computer education, contends that many of his claims are justified. Argues that the college computer department has created a set of images, maxims, and operating assumptions that frames its curriculum, courses, and student…