Maintains that a weakening of spiritual myths as the transmitter of communal values places a greater responsibility on the home and school to create these values. Asserts that these values can be defined through patterns of social action and interaction, and reinforced through the general curriculum. (MJP)

It is argued that current school disciplinary policies are ineffective instruments for delivering moral messages: they are poorly justified; fail to distinguish moral violations (violence, vandalism, deception) from conventional school-limited violations (attendance, dress codes, eating venues), leaving the impression that dress code violations…

In order to explore the relationship between moral reasoning and conduct, 38 grade six students, deemed by their teachers to display "delinquent" or "non-delinquent" characteristics, were administered Kohlberg's Moral Judgment Instrument and an IQ test. Findings indicated that "delinquents" and "non-delinquents" differed significantly on moral…

Through a feminist perspective of caring, this article examines the differences between masculine and feminine views on good and evil. Argues that analysis and articulation of the feminine view may contribute significantly to an understanding of moral issues and a reformulation of educational practices. (Author/DH)

Defines rationality and morality and contends that learning to be moral must be based on more than value-neutral approaches which stress process over content. Argues that instruction in moral principles need not be simple bald exposition, but must include proofs, evidences, and arguments, making it nondogmatic and fully compatible with the…

Article considered the ethical ideals in children by investigating the child's description of the ideal person and also that of the wicked person. (Author/RK)

This article describes that part of the research related to the formation of moral values in a multi-racial group of students. (Author)

Designed for non-Muslim pupils, moral education is being phased into the state-approved curriculum in Malaysia. The objective is the development of a morally mature person who will be able to make independent judgments in a moral conflict situation. The moral education program development is described. (Author/RM)

Describes a study which showed that a transgressor's affective reactions significantly influenced children's moral judgments. Children in grades 1-3 told stories in which a transgressor acted out of good or bad intent, produced low or high levels of damage, and displayed various emotions because of the outcomes he produced. (RM)

An alternative social psychological model of moral development, proposed by Robert Hogan, is assessed. Five character-trait dimensions of moral character (moral knowledge, socialization, empathy, autonomy, and ethical attitudes) were used to predict a measure of rule-breaking behavior. Results indicate some support for Hogan's model. (Author)

Developed as part of the British Ability Scales for ages 2-17, the Social Reasoning Scale was initially based on Kohlberg's invariant moral development stages, although substantial modifications were later introduced. In its standardization, an age progression was noted. Administration procedures, scoring criteria, and an illustrative example are…

The author critiques John Wilson's view of moral education for being too linear, ignoring the complexity of moral development. He proposes a more generalized moral education, with greater emphasis on affect and social context. For Wilson's article, see "Journal of Moral Education," p3-9, Oct 1979 (EJ220532). (SJL)

The rules and concepts of basic moral reasoning can be taught without difficulty to quite young children; but educating them to prefer to use these rules is another matter. Kohlberg's stages are not likely to be stages of cognitive reasoning, but indication of the reasoning encouraged by the child's environment. (Author/SJL)

Examines moral orientation in terms of consistency across varying contexts, such as its relation to gender and to gender role. Explores influence of moral decision-making on consequences of action. Suggests that different moral orientations may be embedded in life experience and connect with an individual's sense of moral identity in real-life…

Explores John Wilson's ideas on moral education, arguing against Wilson's criticism of virtue theory. Evaluates Wilson's account of moral education from the perspective of a neo-Aristotelian sense of morality and moral development. Focuses on a part of Wilson's work, "A New Introduction to Moral Education." (CMK)