Maintains that recent criticism of cognitive psychologists' conception of irrational emotions as marginal and ephemeral is misguided and inaccurate. Argues that this interpretation is a misstatement of the psychologists' position and analyzes the process resulting in this misinterpretation. Discusses the implications of these arguments for moral…

Provides a social domain theory analysis of the parents' role in moral development. Describes the domains of social knowledge. Proposes that the affective nature and cognitive aspects of parents' interactions with their children may facilitate children's moral development. Discusses the importance for parents to provide domain-specific feedback…

Critiques Larry Nucci's argument that for many religious believers, religion and morality cannot be separated. Believes that morality is only weakly independent from religion. Argues that moral education in U.S. public schools needs curricula that help students explore and understand moral rationales and motivations from various cultural and…

Martha Nussbaum and others claim that the study of literature can make a significant contribution to political education by nurturing empathic capacities. In Nussbaum's reading of the situation, the need to promote the creation of bonds of compassion-based solidarity between co-citizens provides material for an argument to restore the study of…

Explains that interest in moral education has focused largely on the teaching of morality. Argues that failure to address education as a moral practice is damaging. Notes that programs of moral, personal, and social education are isolated from the moral context in which they make sense. (CAJ)

Provides an overview of British educational policy concerning moral education. Discusses the development of goals and standards, and problems with implementing these across the educational system. Describes some general goals and approaches around which a moral education curriculum could be built. (MJP)

Compares interview results to identify moral stages of United States and Japanese adults. Includes findings of postconventional reasoners to substantiate evidence of postconventional stages as adult stages. Reports major cultural differences in the approach to the fundamental value of human life. Suggests a need for examination of the conception…

Discusses student criticism of higher education. Responds in the context of moral questions. Argues that education is about the development of a moral imagination. Suggests that students be encouraged to locate their own questions in material to be studied. Concludes that through storytelling teachers and students can find common ground as well as…

Presents results of a study focusing on a program of dilemma discussion methods for an experimental group of female prisoners and their guards. Concludes that for both the prisoners and staff test scores reflect an increase in moral judgment and ego development. Urges consideration of prison reform from educational and developmental perspectives.…

Identifies a renaissance in civics and moral education in the Asia-Pacific region. Discusses the need to incorporate emotional literacy in these programs and analyze the influence of emotional literacy on problem behaviors in Malaysian secondary school students. Links results of emotional literacy to internalizing and externalizing problem…

Of the three aspects of moral development--the development of empathy, moral reasoning and related problem-solving strategies--we know least about empathy. Possible reasons for this are explored. (Editor)

Author has examined and found wanting the Method Thesis, the Content Thesis and the Intention Thesis for accounting for indoctrination. (Editor/RK)

The author stated the case for saying that there is no real distinction between moral education and indoctrination and a sketch of moral education was attempted in order to yield the distinction needed. (Editor/RK)

Explains the rationale that there should be a kind of harmony between moral understanding or reasoning on the one hand, and the feeling dispositions on the other hand. Considers the views of Kant and Schopenhauer as they apply to the subject. (Author/RK)

Defining moral imagining as the ability to universalize and to understand a situation from another person's perspective, the author discusses the conditions of learning to be imaginative, as well as the relations of moral imagining to sympathy, compassion, and concern. (Author/SJL)