Evaluates efforts to incorporate ethical instruction into schooling through emphasis on citizenship and moral competence. Labels such efforts "moral vocationalism." Suggests that the movement has a weak knowledge base, relies upon behaviorist principles, and is exclusively instrumentalist. Recommends fortifying the approach with…

Reviews the articles appearing in this issue. Points out the relationship between justice and tolerance for minority groups and citizenship education. Cautions against government use of education to discourage critical reflection on societal issues. (CFR)

Compares contemporary issues related to moral and citizenship education in Poland with similar era in late eighteenth century. Describes an educational reform effort that began in 1773 and was based on nationalistic and romantic literature of the time. Contends that the moral values that were derived from this literature are essential for the…

Contends that the Los Angeles riots illustrated how a pluralistic society can come apart when its members lose faith in its moral character. Argues that teachers and administrators must provide students with experience in democratic problem solving within the school structure. Maintains that the Your Educational Success Program (YES) is an…

Discusses the education for citizenship program that is part of the National Curriculum in Great Britain. Maintains that citizenship can be interpreted in a minimal, or formal way or in a maximal, or more personal fashion. Calls for a national debate to define more clearly the meaning of citizenship. (CFR)

Argues that decency and good manners are not optional but essential ingredients of a democratic society. Discusses examples of decency and good manners in relation to citizenship education. Claims that there is an implicit and explicit role for schools to teach decency as part of the curriculum. (CFR)

Contends that popular, or a form of alternative, education stands in the background of most efforts in human rights education in Latin America. Maintains that education must educate people as producers, citizens, and individuals. Discusses challenges to this task in light of liberation theology and the Peruvian experience. (CFR)