Argues that the "mestizo" paradigm as a theoretical construct used in Latin American studies denies the historical and cultural contributions of Africans to Latin American society and that it is fundamentally inaccurate and racist. Discusses ways of correcting these misconceptions. (GR)

The Afrocentric theories of Molefi Kete Asante are examined as they relate to drama. It is argued that the fundamental principle in understanding African-American drama rests on viewing it as a means of total creation deriving power from the interaction of the self, the community, and the cosmos. (SLD)

Any attempts at cooperation between African and Afro-American Studies centers must be understood within the context of their methodological perspectives and goals which are based on their politicoeconomic values. There is the possibility of practical results from this realization of differences, strengths, and weaknesses. (Author/EB)

The study of controversies about the legitimacy and historical groundedness of assertions about African civilization is used to support an Afrocological teaching approach to African civilization, exploring the content of the American college curriculum. There is a historically factual basis for a holistic pedagogical approach to African…

Proposes the consideration of the Nguzo Saba as a foundation for African American college student development theory, focusing on: racial/ethnic identity theories; the history of Kwanzaa; the origins of Kwanzaa (African and African American origins); and practical applications of the Nguzo Saba's seven principles (unity, self-determination,…

Analyzes the struggle between Eurocentrism and Afrocentrism from an Afrocentric geopolitical perspective. Africans, with Afrocentrism as an intellectual class action suit, are determined to rescue their minds from the suzerainty of Eurocentric miseducation. Afrocentrism represents the most potent challenge to the European power structure of the…

Analysis of a questionnaire administered to 168 Jamaican college students reveals that they seem to reflect a societal profile of high authoritarianism. Respondents who do not share this antidemocratic personality perspective exhibit an attitude of powerlessness and alienation, yearn for societal change, and adopt a higher level of…

Examines home and church learning of indigenous Ethiopians, the Amara Welloye, and the richness of this indigenous education as a foundation in building an effective educational system for present-day Africans. Indigenous learning is vital to transmission of values that Africans consider essential in understanding and experiencing life's fullness.…

Describes the Kiswahili language and the increasing interest taken in studying Kiswahili by African-American students. Overall, college students' interest in foreign languages is declining, but awareness of and curiosity about African languages, particularly Kiswahili, represent student interest in African culture and heritage. (SLD)