Examines the emergent philosophy of Afrocentrism, describing its use as a basis for new orientations to the creation and interpretation of data. Suggests that the traditional Eurocentric research criteria of objectivity, reliability, and validity are inadequate and incorrect, especially for research involving human experiences. Recommends new…

Defines and describes Afrocentricity, suggesting that Afrocentricity within the academic context is best understood as a paradigm. Explains how Afrocentricity meets the definition of a paradigm, examining the affective, cognitive, and conative aspects of the Afrocentric paradigm (metaphysical and sociological) and looking at the structural and…

Examines the potential role of culture in health-related physical activity participation, discussing kinesiology and reporting results from a health-related physical activity study of women, some of whom had taken a culturally designed aerobics class. Participants demonstrated the positive impact of culture on physical activity participation.…

Examines the black female's role in U.S. society, particularly with regard to working outside the home, and argues that one cannot understand what African American women are today without having a historical perspective for what their ancestors and their ancestors' roles, functions, and responsibilities were. An Afrocentric perspective is…

Examined relationships between dimensions of collective self-esteem and Africultural coping styles among African American adolescents. Surveys of African American students at a predominantly white high school indicated that respondents with higher public collective self-esteem reported greater use of spiritual-centered Africultural coping styles…

Discusses the inadequacy of two positions used to explain the high rates of social problems among Blacks: genetic inferiority and the culture of poverty. Offers an alternative perspective based on the effects of racism and patterns of racial oppression. Asserts that Black institutions must foster an Afrocentric world view among Black males. (MW)

Argues that the Black heroes created by Afrocentric, Black playwrights are categorically different from the White heroes created by Eurocentric, White playwrights. Identifies traits of the Black hero (personal magnitude, self-irony, verbal skill) and describes variations on the heroic in a number of Black American plays.

Considers Black Studies as a vital social science, and recommends Afrocentrism as the guiding principle for Black Studies. Identifies the mission of Afrocentrism discipline as a solution to the cultural problems of the African diaspora. (DA)

To determine the relationship between Afrocentric consciousness and perceptions of heterosexual relations, 177 Black adults in northern Florida, including college students, unskilled workers, professionals, and the elderly, were queried. The more Afrocentric subjects held opinions on mate selection and family life rooted in mutuality and…

Draws on an Afrocentric paradigm to identify conceptual models for describing the response of Blacks to racial oppression. Argues that Black people's stylistic patterns of behaving play a role in the maintenance of their oppression, or efforts toward collective liberation. (MW)

Describes a culturally congruent intervention in which Afrocentric concepts are applied in single-session counseling for African American drug users. Called the Engagement Project, the intervention attempts to engage clients in a psychosocial process conducive to recovery. The client, counselor, and a former drug user (peer) see a video and…

The study of controversies about the legitimacy and historical groundedness of assertions about African civilization is used to support an Afrocological teaching approach to African civilization, exploring the content of the American college curriculum. There is a historically factual basis for a holistic pedagogical approach to African…

Explains and defends the theory and practice of Afrocentrism. The Ethiopic Writing System is examined within the context of Afrocentric theory. The author presents Afrocentrism as a theory that seeks to promote and implement human freedom for all. (GLR)

States that the Afrocentric method is based on fact, not fiction, and addresses criticisms leveled at Afrocentric theory. It examines the sources of Afrocentrism, discusses the presence of blacks and the black influence in Greece, and argues that the ancient Egyptians were black. (GLR)

Analyzes the history of the development of African-American studies as a social science and humanities discipline, and contends that the field is so new it has no history of its own. The inception of the Temple University (Pennsylvania) School of Afrocentric Scholarship marks the discipline's real birth. (SLD)