Describes the development of Afrocentricity, the study of African peoples from an Africa-centered viewpoint. Discusses aims, objectives, and concerns in Afrocentric scholarship. (DM)

Discusses the effect of liberalism on the African understanding of education, community, and religion. Describes ways in which the European intrusion, that is, colonial governments, schools, and churches, undermined traditional African life and thought. (DM)

Defines and describes Afrocentricity, suggesting that Afrocentricity within the academic context is best understood as a paradigm. Explains how Afrocentricity meets the definition of a paradigm, examining the affective, cognitive, and conative aspects of the Afrocentric paradigm (metaphysical and sociological) and looking at the structural and…

Examines the black female's role in U.S. society, particularly with regard to working outside the home, and argues that one cannot understand what African American women are today without having a historical perspective for what their ancestors and their ancestors' roles, functions, and responsibilities were. An Afrocentric perspective is…

Discusses the inadequacy of two positions used to explain the high rates of social problems among Blacks: genetic inferiority and the culture of poverty. Offers an alternative perspective based on the effects of racism and patterns of racial oppression. Asserts that Black institutions must foster an Afrocentric world view among Black males. (MW)

Argues that the Black heroes created by Afrocentric, Black playwrights are categorically different from the White heroes created by Eurocentric, White playwrights. Identifies traits of the Black hero (personal magnitude, self-irony, verbal skill) and describes variations on the heroic in a number of Black American plays.

Draws on an Afrocentric paradigm to identify conceptual models for describing the response of Blacks to racial oppression. Argues that Black people's stylistic patterns of behaving play a role in the maintenance of their oppression, or efforts toward collective liberation. (MW)

Examines the scope of African American studies, its origins, and its development and autonomy as an academic discipline. The meaning of Afrocentrism, the concept of centrism that lies at the core of the discipline of African American studies, the Africalogical method of criticism, and what constitutes the mission of Africalogy are discussed. (GR)

Language planners assert that languages are tools that can be transformed into resources and managed by states through elaboration of language policies to be carried out through language planning. Language planning is explored from the Afrocentric point of view, considering it as part of pro-Western propaganda. (SLD)

The study of controversies about the legitimacy and historical groundedness of assertions about African civilization is used to support an Afrocological teaching approach to African civilization, exploring the content of the American college curriculum. There is a historically factual basis for a holistic pedagogical approach to African…

Explains and defends the theory and practice of Afrocentrism. The Ethiopic Writing System is examined within the context of Afrocentric theory. The author presents Afrocentrism as a theory that seeks to promote and implement human freedom for all. (GLR)

States that the Afrocentric method is based on fact, not fiction, and addresses criticisms leveled at Afrocentric theory. It examines the sources of Afrocentrism, discusses the presence of blacks and the black influence in Greece, and argues that the ancient Egyptians were black. (GLR)

Analyzes the history of the development of African-American studies as a social science and humanities discipline, and contends that the field is so new it has no history of its own. The inception of the Temple University (Pennsylvania) School of Afrocentric Scholarship marks the discipline's real birth. (SLD)

Analyzes the struggle between Eurocentrism and Afrocentrism from an Afrocentric geopolitical perspective. Africans, with Afrocentrism as an intellectual class action suit, are determined to rescue their minds from the suzerainty of Eurocentric miseducation. Afrocentrism represents the most potent challenge to the European power structure of the…

Discusses some ideas about how Afrocentricity can be promoted and integrated in institutions of higher education in the United States. It argues that Afrocentricity offers an alternative to the more dominant Eurocentric view found in higher education and the world and states that the Eurocentric view subscribes to itself exclusive rights to…