This article discusses women's education in Modern Korea (1876-1945) by focusing on Cho Dong-Sik ([Korean characters omitted], 1887-1969), the founder of Tongwon Girls' School (Tongwonuisuk, [Korean characters omitted]) in 1908. When this school merged with Tongdok Girls' School (Tongdokyohakgyo, [Korean characters omitted]) in the following year,…

This article focuses on an underexplored aspect of the Catholic convent school experience, namely the kinds of socialisation and regulation of emotion maintained within the convent community. Drawing on the emerging history of emotions and the concept of emotional communities first posited by Barbara H. Rosenwein, it considers how historians might…

This study investigates the largest student movement in the early Turkish Republican era, the 1924 boycott at the teacher training schools, through the publications of the Turkish press, Turkish presidency archives and the literature. Due to the one year extension of the study period for teacher training schools in the 1924-1925 academic years in…

This article examines the career of the educationalist, Conservative politician and published writer on education and politics, Rhodes Boyson (1925-2012). As an educationalist, Boyson established Highbury Grove Boys' Comprehensive School in Islington, North London: An inner-city school which was antithetical to the wave of progressivism in the…

In 1897, four French Franciscan sisters arrived in Ethiopia, having been summoned there by the Capuchin missionaries. In 1925, they ran an orphanage, a dispensary, a leper colony and 10 schools with 350 girl students. The students were freed slaves, orphans and upper-class Ethiopian and European girls. After providing a brief background to the…

A schoolteacher from Lombardy, Saint Frances Xavier Cabrini (1850-1917), founded the Institute of Missionary Sisters of the Sacred Heart of Jesus (MSC) in 1880. It was one of the 185 female religious institutes established in Italy in the nineteenth century. In the newly unified Italy, Cabrini found opportunities to formulate progressive Catholic…

This article explores the entanglement of gender, education and empire in Bosnia and Herzegovina during the Habsburg period throughout the analysis of a unique institution: Sarajevo's Muslim Female School. Established at the very end of the nineteenth century, this pedagogical institution was the only school in Austria-Hungary specifically devoted…

Catholics remained outside the Scottish educational system until 1918. The Church preferred mixed-sex infant schools and either single-sex schools or separate departments. In small towns and rural areas the schools were mixed-sex. Women were considered naturally best suited to teach infants and girls, but even in boys' schools, female assistants…

Describes the philanthropic activities of Lady Elizabeth Hastings and the local provision of rural charity schools in 18th-century England. Covers Hastings' background, her establishment of girls' charity schools, charity-school curricula, the Society for the Promotion of Christian Knowledge, and charity-school teachers. Evaluates Hastings'…

Focuses on British notions of U.S. coeducation, generally, and U.S. women's colleges, specifically. Examines topics such as coeducation in the era of the School Inquiry Commission, coeducation in the era of the James Bryce Commission, and English views of U.S. women's colleges. (CMK)

Asserts that, during the second half of the 19th Century, women in England and the United States increasingly sought and gained admission to higher education institutions. Describes the establishment of coeducation at the University of Manchester (England) and Northwestern University (Illinois) in terms of these cultural differences. (CFR)

Describes the role of the British and Foreign School Society in organizing and administering schools for elementary students during the period of British colonial rule in India, Ceylon, Malaya, and the East Indies. Discusses the importance of religious factors and the influences of missionaries as teachers and administrators. (CFR)

Reviews trends in second-language instruction in England during the late 1800s. Maintains that classical languages were considered "boy's subjects," whereas modern languages were taught to girls. Asserts that educational reform of both all education resulted in the redefinition of modern languages as curricular subjects. (CFR)