This paper argues that Aboriginal children's engagement with education in the central Australian region of the Northern Territory in the mid-twentieth century can be understood as strategic engagements with formal western education systems and assimilation policies. It addresses a methodological problem stemming from a project that focuses on the…

From the mid-1960s, the teaching force in Catholic schools in Ireland that for so long had been composed primarily of members of religious orders began to change as a large number returned to the secular world and recruitment levels dropped rapidly. Concurrently there was an outpouring of order-focused hagiographic works. During the 1980s, a range…

'Christian pyrexia' and 'education fever' have contributed greatly to the empowerment of women in Korea and helped with the transformation of Korean society more broadly. This article begins with an overview of the Confucian gender constructs and delimiting social expectations of women in the pre-modern period. It then focuses on the changing…

Much of the historical data, often narratives, on 19th and early 20th century women teachers in the West highlights the ways in which these women educators were influenced by religious institutions and/or the cultural, social, and political contexts in which they lived. This study uses this same lens to examine the life and work of a female…

The historical developments of infant schools in Great Britain and "salles d'asile" in France--both precursors of present-day preschools--were interconnected. However, historians have not yet analysed specifically how transnational exchange influenced the growth and nature of these institutions. Drawing on archival data and secondary…

The origins of modern schooling in early nineteenth-century Africa have been poorly researched. Moreover, histories of education in Africa have focused largely on the education of boys. Little attention has been paid to girls' schooling or to the missionary women who sought to construct a new feminine Christian identity for African girls. In the…

Historians have long presented France's "civilizing mission" within its colonies in secular terms ignoring women's presence as both actors and subjects. This is particularly true in Algeria where the colonial government's explicitly prohibited proselytism. This article emphasizes women's roles pursuing both secular and religious goals in…

Girls' education has been considered a site of struggle where ideals of femininity and domesticity are translated into curricula and practices that seek to shape and regulate. In colonial Hong Kong, British mission societies had a significant share in providing girls' education, which was predominantly in the hands of European missionaries in the…

Offers a textual map of ways that two Church Missionary Society women, Marianne Coldham Williams and Jane Nelson Williams, established networks predominantly with their evangelical sisters in England that simultaneously supported, justified, and reinforced their work as missionary educators in Aotearoa, New Zealand from 1823 to 1840. (KDR)

Discusses Catholic convent schools in 19th century England. Focuses on a perceived viewpoint that Protestant females would convert to Catholicism if they were taught by Catholic nuns. Considered nuns as substandard teachers using poor curriculum. Concludes anti-Catholicism waned as a strong force during the early 20th century, minimizing criticism…

Focuses on the influences of British Anglican, Catholic, and Wesleyan clergy in elementary schools during latter 19th century. Concludes that Anglican and Catholic clergy affected elementary education far more than Wesleyan clergy did because they who frequently travelled circuits. Wesleyan and Nonconformist schools gave more authority to the…