In his central educational work, "The Science of Education" (1806), J. F. Herbart did not explicitly develop a theory of listening, yet his concept of the teacher as a guide in the moral development of the learner gives valuable insight into the moral dimension of listening within teacher-student interaction. Herbart's theory radically calls into…

In recent years, there has been a proliferation of new research on moral thinking informed by evolutionary theory. The new findings have emanated from a wide variety of fields. While there is no shortage of theoretical models that attempt to account for specific research findings, Matthew Keefer's goals in this essay are more general. First, he…

The crucial epistemological question for formulating the principles that underlie moral education concerns the status of rationality and objectivity in ethics and education. In this essay Katariina Holma argues that the intertwined understanding of the concepts of education, ethics, rationality, and objectivity is built into our language and our…

According to a number of authors, character is dead. On their view, the evidence is in, and all of our attempts to inculcate character in our students have not only failed, but are in fact destined to fail for various reasons. They base their conclusions in part on a number of experimental results that have been obtained since the 1920s,…

There is an emerging consensus that to teach something as controversial is to present it as a matter on which different views are or could be held and to expound those different views as impartially as possible. This raises an important normative question that has yet to receive the attention it deserves from educational theorists: how are we to…

Schools can be places where students articulate a preferred social future and exercise informed judgment with others toward that goal. Yet, educators have few examples of what a curriculum explicitly concerned with undertaking such a process might look like. Distinct from questions about how best to receive an Other or social science…

In this review essay, Clarence Joldersma argues for a novel role for science in developing an affirmative answer to his title question, "How can science help us care for nature?" He does so in dialogue with Clare Palmer's edited volume, "Teaching Environmental Ethics," Dirk Postma's "Why Care for Nature?" and Michael Bonnett's "Retrieving Nature."…

Moral philosophy seems well placed to claim the key role in theorizing about moral education. Indeed, moral philosophers have from antiquity had much to say about psychological and other processes of moral formation. Given this history, it may seem ironic that much systematic latter-day theorizing about moral education has been social scientific,…

A recent trend in moral education, social and emotional learning, incorporates the mantra of emotional intelligence (EI) as a key element in an extensive program of character building. In making his famous claim that the good life would have to include appropriate emotions, Aristotle obviously considered the schooling of emotions to be an…

This paper examines Aristotle's view of the family as providing indispensible motivations for the moral education of the young, the inadequacy of the family in providing moral education, and the need for laws to protect the community and to educate the community regarding public affairs. (MT)

The author's response to a critique by Boyd and Bogdan of "Values and Teaching: Working with Values in the Classroom" (Raths, Harmin and Simon, 1966, 1978) states that their interpretation of values clarification is dubious and identifies where errors may have occurred. (MT)

This article discusses the interventionist view of moral education and argues against the libertarian view. (MT)

This article attempts to show that it is misleading to suppose that one must choose between ethics of virtue and ethics of duty rather than combine some elements of both. (CB)

This article describes an approach to examining an expository work which explores and reveals the work's structure of thought by examining it from three perspectives: interpretation, method and principle. This approach is applied to the works of Durkheim and Rousseau. (IAH)