Digital technologies are changing our understanding of ethical emulation. In this article, Matthew Dennis proposes that some social media technologies have given rise to a strikingly new set of ethical ideals, often concerned with the ideal of self-cultivation. While there is relatively little philosophical discussion of these kinds of ideals,…

How should common schools in a liberal pluralist society approach sex education in the face of deep disagreement about sexual morality? Should they eschew sex education altogether? Should they narrow its focus to facts about biology, reproduction, and disease prevention? Should they, in addition to providing a broad palette of information about…

Immanuel Kant envisioned a kind of respect in which one recognizes each human (1) as being not fully comprehensible by any human understanding, (2) as being an end in him- or herself, and (3) as being a potential source of moral law. In this essay, Gregory Lewis Bynum uses this conception of respect as a lens with which to examine African American…

In the globalization scenarios we currently face, educational systems are challenged by different and sometimes competing pressures and requests. These call for a deep transformation of the organization, role, and social function of educational systems. Within this context, the very concept of education has come to be understood in different ways,…

Cultural pluralism and the ability of individuals to choose among and make changes in fundamental values are argued. (JMF)

In part of an ongoing study of white complicity, moral responsibility, and moral agency in social justice education, Barbara Applebaum asks in this essay what model or models of moral responsibility can help white students recognize their white complicity and which models of moral responsibility obscure such acknowledgment. To address this…

A recent trend in moral education, social and emotional learning, incorporates the mantra of emotional intelligence (EI) as a key element in an extensive program of character building. In making his famous claim that the good life would have to include appropriate emotions, Aristotle obviously considered the schooling of emotions to be an…

This article discusses the interventionist view of moral education and argues against the libertarian view. (MT)

Intrinsic (or fundamental) values and the freedom to choose among them are discussed in terms of cultural pluralism. (JMF)

There is mounting interest among educators in the concept of virtue, leaving a large question of how best to deal with tensions between self-regarding virtue ideals and other-regarding obligations. Two concepts of democratic virtue are presented. How educators should proceed is discussed. (MT)

Examines the relationship between moral right and moral duty to be educated, discussing duty, right, education, and moral theory and suggesting that moral right and moral duty to be educated are partially independent and totally compatible with each other. Neither is superior, and both should be included in moral theory. (SM)

This article uses the work of three writers (D. Snauwaert, M. Apple, N. Warehime) to explore how cultural groups should be recognized in politics in democratic societies. Arguing that sustaining dialog is vital to addressing fundamental issues in a democracy, the paper explores education, values, the value and nature of democracy, democratic…

An aesthetic object can have moral implications for the viewer; it can affect his moral deliberations and derivative conduct. The characteristic aesthetic forms of a society reflect a structure of feeling operant in that society's total being. (JD)

Homer's epic poetry illustrates correspondence between society's needs and the values stressed in education, while Socrates' thought uncovers contradictions between social and educational values and seeks a new form of correspondence. Examples from the Epics and Plato's early dialogues trace changing educational attitudes among the Classical…

In asserting and protecting the legal, moral and intellectual rights of children, a society reinforces and maintains those same rights for all of its citizens. (JD)