This article draws from a phenomenological study on the experience of being a bereavement counselor. Ten bereavement counselors shared their experiences in bereavement counseling. Spiritual and emotional aspects of bereavement counseling with grieving and dying persons are discussed as well as the spiritual effects on and growth processes of the…

The authors summarize the growing body of empirical research literature in the area of psychology of religion that has been guided by attachment theory and indicate implications for counseling, including practical suggestions for case conceptualization, possible spiritual interventions, and ethical guidelines for practice. Attachment theory…

Ethical guidelines of the 4 major professional associations representing counselors and psychotherapists are reviewed. To help clarify thinking about writing up clinical cases, 3 kinds of cases are described. The author concludes that the current guidelines for clinician authors in writing about clients for publication or presentation are…

Examines California confidentiality laws to exemplify differences in privileges held by psychotherapists and by the clergy. Advises clergy who are also practicing psychotherapists to be clear which role they are filling since confidentiality covers a broader area of communications for the psychotherapist than for the clergyperson. (Author/ABB)

Examined the relationship between therapist values and reported use of various modes of nonverbal communication in individual counseling. Counselors (N=90) responded to a nonverbal closeness and touching behavior questionnaire and a value survey. Results indicated that therapist values are associated with various categories of nonverbal behavior.…

Explores how conscious effort often precipitates grace, insight and peak experiences which encourage growth and development. Suggests counselors encourage the expression of attitudes and feelings but refrain from making judgements too quickly and imposing their own moral system on the client. (JAC)

Proposes clients in a crisis situation can find, by means of religious resources, a strength which may not be available by any other means. The client, thus, may come to realize more practically than ever before the full and personal meaning of hope, love, forgiveness, and purpose in life. (JAC)