Maintains that Shweder, Helwig, and the other respondents to Gabennesch attribute to Gabennesch a denial of moral law and that this is a misinterpretation of the argument. Maintains that the critics deny the implications of the social construction of reality, leading them to reject the concept of transparency. Describes alleged shortcomings of the…

Moral judgments are an important aspect of social reasoning, not arbitrary products of social formations. Maintains that Gabennesch relegates moral concepts to reification, failing to account for the distinctions between conventionality and moral concepts. (BC)

Some studies indicate that individuals recognize conventional norms as social contrivances; others, that individuals reify social formations as something other than social products. Questions about comparatively transparent rules and the use of simplistic questions for complex phenomena give an exaggerated portrayal of individuals' awareness of…

Focuses on how knowledge about Japanese psychological development and culture can serve as a corrective to the ethnocentrism of Western theory. Highlights the Japanese cultural concepts of "amae" and "kejime." (Author/KB)

Argues that child socialization is directed toward the development of instrumental competencies related to imperatives that vary across cultures. Criticizes the use of White middle-class standards in developmental research and proposes a cultural ecological model which studies competence in the context of the cultural imperatives of a given…