Native Americans must stop giving allegiance and attention to this other way (the Christian, westernized way) that has destroyed them. Native Americans have to reach their people in such a way that their traditional life is the first thing. They have to learn their traditional teachings well enough so that when they pass them on, their children…

Describes a Lakota family tradition of passing on the responsibilities of being caretaker of the drum of the Fool Soldiers (Akicita Heyoka), warriors who risked their lives for peace in 1862. The drum and its ceremonial use symbolize nonviolence and cross-cultural understanding between the races and are a part of Lakota spiritual heritage. (SAS)

This document presents an overview of environmental education (EE) with special reference to basic education. An introduction gives a general definition of environmental education and discusses its relationship to basic education, functional literacy, and sustainable development. The remainder of the document is divided into seven sections. The…

This paper presents personal reflections on some aspects of the research project BRIDGE. The goal of this project is the development of mathematics teaching innovations in which students and teachers engage in mathematically rich situations through the creation of learning modules that capitalize on students' and their families' knowledge and…

One of the most important recent developments in comparative adult education (CAE) has been the formation in 1987 of the Committee for Study and Research in Comparative Adult Education (CSRCAE), jointly founded by the International Council of Adult Education and the International Congress of University Adult Education. The Committee continues to…

This issue contains materials, about and for women, which have been produced as part of the United Nations Decade for Women. Included are presentations made at the Asian-South Bureau of Adult Education Conferences and other congresses, conferences, and meetings held to discuss women in developing nations. The first three papers deal with the…

An analysis of two alternative (nonformal) rural education projects provides data on Rural Craft Training Centers (RCTC's) in Kenya and the Sarvodaya Shramadana Movement (SSM) in Sri Lanka. The RCTC objective is to design pilot rural development strategies for expanding income in selected poor; the SSM objective is to build a "righteous…

During the past 20 years, international and bilateral assistance and funding agencies have become increasingly involved in evaluation activities in adult and nonformal education, especially in developing countries. The adult education field pioneered many approaches now advocated by specialists in program and project evaluation. Beginning in the…

By the early nineteenth century, religion and social necessity had driven literacy in western Europe and in the United States from an overall level below 20% to about 50% of all men in a little more than two centuries; women had benefited as well. In the middle of the nineteenth century, the state entered the business of education on a large…

The author explores nonformal education and its impact on women, specifically the questions, "What have they learned?" and "How has it improved their condition?" Findings are that most women have learned conventional skills and knowledge related to their maternal and domestic roles. Thus, it has not changed their condition. (CH)

This paper presents findings of a study that examined the relationship between demographic subgroups of principals in Louisiana and their perceptions of the socialization process. Information about principals' socialization experiences was obtained from a sample of 161 first-year principals during the fall semester of 1994. Socialization…

Lifelong learning and adult education have long been the vehicle for change in the growth and development of the United States. Benjamin Franklin helped to promote the concept of lifelong learning and adult education and perhaps planted a few seeds for a new freedom when he developed the Junto in 1727. The Junto, which met for purposes of inquiry,…

Popular education issues in Latin America--particularly issues manifested in work with women--are examined. Observations are based on work with health education projects in Chile and a regional community organizing program in Honduras, Costa Rica, and Guatemala, as well as research into the impact of popular education programs on Latin American…

Program design in nonformal education must take into account the cultural context in which it exists. In developing countries, it can neither reject all values of Western civilization (an impossible task), nor can it embrace Western values without regard to native cultures. The challenge, especially in literacy education, is to become culturally…

Children's nonschool learning provides a foundation for school instruction and problem-solving. Examples of nonschool learning are taken from various cultures. This study examines what young children know about written numerals in their everyday environment, how they come to understand the meaning of written numerals, and how they use this…