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Ndebele, Njabulo S. – Arts and Humanities in Higher Education: An International Journal of Theory, Research and Practice, 2016
This essay examines the changing range of descriptors available for black South African experience from the 1960s through to the present and shows the changing implications of "black", "African", "citizen" and "human being", with particular reference to the formative structures of education, and the enabling…
Descriptors: Foreign Countries, Blacks, Experience, Literature
Dei, George J. Sefa – Educational Studies: Journal of the American Educational Studies Association, 2018
From a particular vantage point, as an African-born scholar with a politics to affirm my Black subjectivity and Indigeneity in a diasporic context, my article engages a (re)theorization of Blackness for decolonial politics. Building on existing works of how Black scholars, themselves, have theorized Blackness, and recognizing the fluid,…
Descriptors: Indigenous Populations, Indigenous Knowledge, Racial Relations, Politics
Eyo, Bassey A. – 1991
This paper examines the implications of "Afrocentricity" for intercultural communication education. The paper's task is fourfold. First, it provides the meaning of Afrocentricity as an interpretive and corrective episteme; next, it examines Afrocentricity as context for civility in intercultural communication education; third, it provides a brief…
Descriptors: African Culture, Afrocentrism, Cultural Context, Cultural Differences
Alexander, E. Curtis – 1985
The Nguzo Saba or "Seven Principles of Blackness" provide the fundamental basis for the development of an African America value system that is based on the cultural and historical particularisms of being Black in an American society that devalues Black efficacy and Black people. The fundamentals of this value system, foundational to the Kwanzaa…
Descriptors: African Culture, African History, Afrocentrism, Black Culture
Hill, Paul, Jr. – 1987
It is traditional among some peoples of the world to celebrate an individual's coming-of-age with ritual. Through these ceremonies, and the tests which sometimes accompany them, a society socializes its youth and transforms them inwardly by molding their moral and mental disposition. Without such ritualization there is a breakdown in the…
Descriptors: Adults, African Culture, Afrocentrism, Black Culture
Hill, Paul, Jr. – 1991
No ceremony or rite exists to usher the African American male youth into proper manhood. Such ceremonies, referred to as rites of passage, mark commonly agreed-upon standards, activities, tasks, and trials that each youth must master to achieve the community-sanctioned title "man." The clear articulation and subsequent implementation of…
Descriptors: Adolescent Development, Adolescents, African Culture, Afrocentrism
Guy, Talmadge C. – 1996
Africentrism is a culturally grounded philosophical perspective that reflects the intellectual traditions of both African and African American culture. Africentrism is understood as an attempt to reclaim a sense of identity, community, and power in the face of Eurocentric cultural hegemony. Four orientations to Africentrism are observed: the…
Descriptors: Adult Education, Adults, African Culture, African History