Teaching sensitive histories in post-conflict societies makes particular demands on educators to understand students' identities and their relationships to the past. This paper expands our understanding of post-conflict youth identities and experiences of history education through a small-scale study of students' life stories in Northern Ireland…

This article examines how the process of constructing knowledge on impairment has affected the institutional construction of an ethic of disability. Its primary finding is that the process of creating knowledge in a number of historical contexts was influenced by traditions and the biases of philosophers and educators. This process was in order to…

For many years educational practitioners have tended to focus on issues within the child for the causes of special educational needs and or disabilities. However, as the field has developed in professional maturity, a more inclusive approach has now tended to look beyond the child themselves, and recognise that often the cause of the child's…

We provide a test of the thesis that Protestantism influenced the development of modern capitalism by using quantitative data from 1500 through 1870. Results show that during this period the percentage of a country's population that is Protestant is unrelated to both its level of per capita GDP and the average rate of its annual growth in per…

During the period 1962-1994, the United States Supreme Court handed down several decisions that increasingly limited the influence of religion in schools ("Engel v Vitale" 1962; "Abington v. Schempp" 1963; "Lemon v. Kurtzman," "Early v. DiCenso," and "Robinson v. DiCenso" 1971; "Wallace v.…

Reports results of a series of semi-structured interviews with 12 teachers from Catholic and Protestant schools in Northern Ireland. Explores such topics as professional autonomy, teacher-pupil relations, a teacher's freedom to pursue his or her own methods, discipline, sources of professional identity and the social and political backgrounds to…

In order to create the ethos of a social "movement," a collective must show that it is moving (1) against something (an enemy); (2) towards something (a vision of possibility); (3) from something (situation of origin); and (4) with something (an ever-expanding collection of people). When applied to protestant Christian feminism (as…