The Black anthropologist, Vera Mae Green, is featured in this analysis of the concept of soul as applied to African-Americans. Music and dance are used to express soul in cultural context. But soul is also a force, an energy which encompasses the Black experience and makes Black culture persevere. (VM)

Discusses the interrelatedness of personality and race and identifies African self-extension orientation and African self-consciousness as constituting the core of Black personality. (Author/DA)

Blacks, now distributed throughout the world, have everywhere maintained some Africanisms that reflect their cultural heritage. An awareness of these Africanisms can unite Blacks throughout the diaspora and contribute to their international quest for liberation and national identity. (KH)

Discusses the Eurocentric nature of the United States social reality, and investigates psychological and mental health implications for the African-American community. Outlines the basic themes, emphases and criteria of Euro-American cosmology and describes how it can come to dominate the Afro-American's self-consciousness. Suggests ways to…

Researchers of Black American culture argue that interpretations of their experience are skewed by academe's Western perspective, and are becoming champions of Afrocentricity. (MSE)

Analyzes the biculturality of Black Americans, who have both Afrocentric and Eurocentric elements in their culture. Discusses factors of biculturality (education, punishment/reward, the institutionalization of white culture, religion, white power, and whites' numerical superiority). Evaluates qualitative differences between black and white…

Explores use and performance of music in the Black church through examination of (1) the events that led to the conversion of Blacks to Christianity; (2) the formation of independent Black religious groups; and (3) the social and cultural milieu that fostered the development of a unique Black religious music. (Author/ML)

Discusses use of the term "African-American" in the context of relationships among country of origin, identification with that country, and the American experience. Finds no association between name identification and current Black social movements. Suggests that the issue should not overshadow continued effort to gain economic stability…

This paper discusses the provision of quality education for black children in urban public schools. The author argues (1) that urban public schools have failed to provide quality education to black children because education is not conceived in cultural context; (2) that remedial educational programs for minority children have been based on…

Asserts that the existence of Blacks is suppressed by a White dominated world. Argues that social science as it presently exists is an inappropriate superstructure for the development of a psychology of liberation and presents "cultural science" as an alternative model. (Author/DA)

Contends that the question of what Black Americans call themselves is a nonissue that diverts attention from larger problems without contributing to their solution. Traces widespread crime, poverty, educational failure, and institutional breakdown to the erosion of Black family and community values, and urges the reversal of this trend. (AF)

Assesses to present state of knowledge of African-American contributions to, and the role of slavery in the settlement of, the Americas. Suggests areas for future research and discusses research problems. Argues that the economics of capitalism had more effect on conditions of slavery than did the legal codes. (DK)

A free mind is the first step in the pursuit of liberty, but African Americans have been hampered in that pursuit by both the Eurocentric dominant culture and by the lack of consensus among blacks on the nature and goals of black education. Conflicting trends in the history of black education include the following: (1) opposing Eurocentric and…