This volume offers a full country study of the structure and content of the educational system of Indonesia, together with a formal set of placement recommendations for admissions officers placing Indonesian students in U.S. higher education institutions. The chapters are: (1) "Overview" (past and current educational system development);…

Catholic, Protestant, and Jewish parochial schools have always had religious studies as part of their curriculum, but there has been the question about whether public schools can also. "In 1962 two U.S. Supreme Court cases (Abington School District vs. Schempp and Engle vs. Vitale) prohibited the practice of Bible reading in public schools.…

Provides an extensive recounting of a colloquium convened at the Institute for Christian-Jewish Studies in Baltimore, Maryland. The colloquium brought together Catholic and Jewish educators from the northeastern United States for six intensive, two-day sessions over a period of nearly three years. Discusses the development and implementation of…

Maintains that the Puerto Rican Catholic and Jewish cultural and religious experience emphasizes family, communal values, and rituals. Argues that these commonalities can be a platform for building a comparative analysis and dialog. This dialog holds the possibility of strengthening personal and communal identities, as well as increasing…

Presents a summary and interpretation of responses from the participants of the Catholic-Jewish Colloquium. The participants reflect on a number of issues including the changing nature of the relationship between Judaism and Christianity, the rationale and impact of this changed relationship, the particular elements involved in the…

Attempts a comprehensive investigation into the impact of nonconformity on the development of elementary education in Swansea, Wales, between 1851 and 1900. Nonconformity was a dissenting strand of English Protestant theology popular among the working class. Recounts the early efforts of the nonconformists in establishing Sunday schools. (MJP)

Argues against the limited definition of spiritual education as strictly concerned with the mystical and transcendental. Maintains that a broader application of spiritual education can and should be offered. Asserts that this application needs to be developed in terms of curricular objectives and assessment. (MJP)

Examines the ways in which African Americans link personal stories with biblical and heritage stories to decide future life directions. Maintains that these activities help people develop a spirituality of hope and restore relational contexts for storytelling and story listening in an age where these contexts have disappeared. (MJP)

Observes the pitfalls and possibilities of using feature films as educational tools for religious exploration. Praises film for its ability to synthesize a number of cultural, moral, and narrative elements. Lists several simplistic and reductionist approaches to be avoided. (MJP)

The situation of U.S. Catholic colleges and universities is outlined, and the responses of 110 American Catholic college and university presidents to the Vatican's statement concerning the role and relationships of Catholic universities worldwide are synthesized. (MSE)

Maintains that interreligious learning takes place most beneficially among people who are reasonably secure in their own relationship with God and also are comfortable with the mystery of that relationship. Argues that people with little tolerance for mystery and ambiguity will become uncomfortable with other religious experiences. (MJP)

Explicates some of the forces and realities shaping the formation of religious identity in the modern world. Identity can no longer be be constructed in isolation from others and the community at large. People also are aware that identity is constructed socially. Discusses the impact of this on Christian-Jewish relations. (MJP)

Outlines a series of components deemed essential for interfaith dialog and education: (1) productive interfaith education cannot occur in isolation; (2) interfaith education strengthens the separate faiths; and (3) these efforts should be initiated at an earlier age. Briefly addresses problems concerning curricula in religious institutions. (MJP)

Reflects on the personal growth experienced at the Catholic-Jewish Colloquium by asking a series of questions. The questions reflect on such issues as pre-meeting expectations, adult learning experiences, the process of interfaith sharing, and the moving beyond communal faith boundaries. (MJP)

Describes a special curriculum that combines religious studies and social science resources to offer a better understanding and acceptance of persons suffering from long-term mental disorders. Utilizes recent scientific research and sacred texts to investigate biological causes of mental illness and the ensuing cultural stigmatization. (MJP)