Four issues of this newsletter focus primarily on the use of communication technologies in developing nations to educate their people. The issues included in this collection are: (1) No. 60 (1988-1), which features articles on the recent emergence of intercountry networks of collaboration (resulting in the sharing of staff, equipment, and…

This paper reports on phase one of a study to ascertain whether formal or nonformal education is more effective in accelerating the integration of women into development activities in developing countries. It is based on the premise that women need more and better credentials to gain social, economic, and political acceptance in less developed…

In the U.S.S.R., the trade unions see the continuous growth of the general educational, cultural and technical level of all workers as one of the conditions of social and scientific progress in the interests of the working class. The role of the unions in the lifelong education of the population is determined by their status in the political…

Described is a project to devise four environmental education models targeted to: (1) secondary school teachers teaching separate courses on energy; (2) elementary and secondary teachers seeking to infuse environmental education into social science courses; (3) elementary and intermediate teachers seeking to infuse environmental education into…

Ways in which young people have delivered needed services to their communities and have improved on previously established systems for delivering these services are described. The forty projects suggest some of the ways to provide teenagers with learning experiences that meet their own particular needs and, at the same time, offer a genuine and…

Describes a cooperative program between a school district and local industrial research chemists in which the chemists serve as tutors during after-school hours. Discusses the positive responses to the program in terms of increased student interest, achievement, parental feedback, and the personal gratification of the tutors. (TW)

A community learning centre (CLC) is a local educational institution outside the formal education system, usually set up and managed by local people. CLCs were first introduced in Myanmar in 1994, and by 2001 there were 71 CLCs in 11 townships. The townships are characterized by remoteness, landlessness, unemployment, dependency on one cash crop,…

This book explores different facets of emerging forms of educational practice that implicitly recognize the close relationship that exists between human cultures and the environment. The first six chapters describe educational efforts in K-12 schools throughout the North American continent. The second six chapters consider the work of people in…

An essential aspect of Old Order Mennonite identity is located in the historical-cultural understanding of who they are as one group of God's people. Schooling is an intentional means of reinforcing this understanding, and it is finely tuned to prepare children for the Old Order way of life. As such, it emphasizes basic academics, acquisition of…

The Country Women's Association (CWA) is a nationwide Australian group that started in the 1920s in response to isolated women's need to socialize. The group's activities have expanded greatly over time. It distributes essential food and clothing to needy rural families, and its extensive involvement in incidental education for women includes…

Describes the national adult literacy campaign in Britain, with particular attention to experience in Birmingham, England. Local education authorities organize and coordinate programs of individual and group instruction in various settings with volunteer tutors forming the backbone of the services, overcoming student hesitancy through informal,…

An interview with a mother and daughter living in an intentional community in New Hampshire explores how their choices about lifestyle have shaped them, how homeschooling worked for them, the role of other community adults in raising children, why the daughter left and later returned, and how community is more than proximity to other people. (TD)

In Tucson (Arizona) and El Paso (Texas), Chicano mural painters and art educators have begun community programs to engage alienated Chicano and Yaqui youth in painting murals that defuse gang conflicts, celebrate Mexican culture and history, and provide training in marketable skills. (SV)

A young woman educated in North America who came to Chile to teach experiential environmental education realized that she would have to reconcile her educational ideals with the reality of Chilean culture, which does not support questioning, critical thinking, gender equality, democratic participation, or self-directed learning--the underpinnings…

A land use mapping study in an Anishinaabe (Ojibwa) Indian Reserve in northern Ontario attempted to satisfy the demands of both academic and Aboriginal communities. Community elders provided extensive knowledge of the local environment, its history and cultural and spiritual significance, and the links between environmental and community…