Switzerland has an area of only a little over 15,900 square miles, a population of about three and one-half millions, but 25 distinct political units--Cantons--each virtually autonomous in the control of its schools. There is no Federal educational board to issue plans, decrees, letters, or special instruction tending to unify the system. Under…

Maintains that the need for reconceptualizing the relationship between Christianity and Judaism grows out of an American Jewish experience that differs greatly from those of previous generations. Discusses this experience and locates its greatest dichotomy in the traditional Jewish emphasis on identity rooted in history. (MJP)

Formulates a pedagogical position that articulates religious experience as complementary to formal-rational thought. Recent postmodernist criticism has located secular thinking as a coequal position to subjective religious experience on the now-leveled philosophical playing field. Explores what this newfound (academic) respectability means for…

Traces the origins of Protestant and Jewish religious educators' ideas about the role of religious education in building a multicultural democracy. Maintains that Protestant and Jewish educators were brought together by common interests in transforming religious education, along progressive lines, into character education. (MJP)

Rejecting assimilationist notions, proposes Jewish education emphasize the Jewish minority status and sense of separateness. Recommends that Jewish education stress commands and customs that reassert ethnic identity as well as foods, fashion, festivals, and family. Defends this approach on sociological and theological grounds. (MJP)

Explores three characteristics of the Catholic tradition that offer students ways to become more attentive to role of faith in their lives. These include the juxtaposition of faith and reason, the movement towards inclusivity, and an understanding of sacrament as the mediation of the Divine through bodiliness. (MJP)

Attempts to determine differentiation in the moral reasoning of Flemish high school students taking a nondenominational ethics course compared to those receiving Catholic instruction. A total of 631 students completed the Defining Issues Test, a multiple choice examination. Discovered very little difference between the two groups and discusses…

A study was done of how Chapter 1 remedial educational services are being provided to private sectarian school students. Federal court ruling had determined that sectarian schools could not receive such funds directly, but that public schools must provide the services to students in sectarian schools. As a consequence, local public schools have…

Examines the role of polemical discourse (heated and confrontational arguments often aimed at an opponent) in the early formation of the Christian church. Maintains that these linguistic habits still exert a powerful and often destructive influence. Discusses several biblical stories in terms of polemical discourse and offers alternative…

Defines evangelization as a cooperative religious educational experience regarding the efficacy of the gospel. Considers its role in the lives of young people. Concludes that evangelization must incorporate and address current social concerns as well as questions of belief and unbelief. (MJP)

Delineates a generalized difference between men and women in approaches to ethics. Reiterates Carol Gilligan's theory that men generally believe in a morality of rights whereas women subscribe to a morality of relationships. Discusses other aspects of this dichotomy including ideas of good, evil, and sin. (MJP)

Examines the controversy that led to the passage of legislation governing religious instruction in Britain and Scotland in the 1870s. Attempting to satisfy an unwieldy mix of denominations, politicians, and secularists, the legislation severely constricted religious instruction in England and Wales and left it almost untouched in Scotland. (MJP)

Discusses the role of religious education in British schools and what characteristics are appropriate for teaching this subject. Asserts that the Western concept of spiritual education is divided between a religious and a secular approach to curriculum development and instructional methods. (CFR)

Examines intense and bitter conflict over public education in the Philippines occurring immediately after the Spanish-American War and the U.S. annexation of the islands. The U.S. replacement of the popular Catholic school system with a secular system resulted in opposition that eventually focused on textbook selection. (MJP)

Provides a brief historical overview regarding the development of a religious identity. Explicates a number of questions that both guide and complicate this effort in modern times. Argues that traditional texts should be evaluated more in terms of their positive contributions than their dated elements. (MJP)