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Proctor, Helen – Gender and Education, 2011
High fee-charging non-government schools for boys comprise a small but significant sector of the Australian schooling market. In different ways in different historical periods these schools have represented themselves as being concerned with more than just an instrumental or utilitarian education, making both explicit and implicit claims about the…
Descriptors: Oral History, Social Class, Ideology, Organizational Change
Magno, JoJo – Forum on Public Policy Online, 2009
In attempting to climb past the racist and sexist barriers which existed in nineteenth-century America, women could look to writers such as Harriet Beecher Stowe and Anna Julia Cooper. Their works not only reflect the conditions of women and African-American women in particular, but also call for access to educational opportunities for these women…
Descriptors: Females, Slavery, Educational Opportunities, Males
Eifler, Karen E.; Kerssen-Griep, Jeff; Thacker, Peter – Catholic Education: A Journal of Inquiry and Practice, 2008
This article describes a particular endeavor, the Bridge Builders Academic Mentoring Program (BAMP), a partnership between a school of education in a Catholic university in the Northwest and a community-based rites of passage program for adolescent African American males. The partnership exemplifies tenets of Catholic social teaching, in that it…
Descriptors: Social Justice, Mentors, Males, Catholics
McPherson, R. Bruce; McPherson, Carolyn M. – California Journal of Teacher Education, 1982
The evolving common school is public, community-based, supported by public taxation, and a secular alternative available to parents and their children. The "not-so-common" school, an example of which is Mendel Catholic High School (Chicago, Illinois), features curriculum constructed by professionals, religious training, and determination…
Descriptors: Black Students, Catholic Schools, Educational Philosophy, Males

Cook, Kaye V.; Larson, Daniel C,; Boivin, Monique D. – Journal of Moral Education, 2003
Explores Christian college students views of self and of a Christian God. Discusses differences in views between men and women. Suggests that the Christian liberal arts context nurtures integrated and complex views of the self, but authoritative views of God. Notes authoritative views of God shaped the heavy justice self-ethic. (CAJ)
Descriptors: College Students, Females, Gender Issues, Higher Education

Smith, John T. – History of Education, 2002
Focuses on the influences of British Anglican, Catholic, and Wesleyan clergy in elementary schools during latter 19th century. Concludes that Anglican and Catholic clergy affected elementary education far more than Wesleyan clergy did because they who frequently travelled circuits. Wesleyan and Nonconformist schools gave more authority to the…
Descriptors: Catholic Educators, Catholic Schools, Clergy, Educational History

Gill, Walter – Journal of Negro Education, 1991
Examines the success of Jewish Day schools (in terms of curriculum, parent involvement, and societal implications) in the United States and Afrocentric educational programs (in terms of arguments for, focus on male students, transition to adulthood, and community involvement) in developing positive self-concepts and academic success among…
Descriptors: Academic Achievement, Afrocentrism, Black Education, Black Students
Dale, George A. – Office of Education, US Department of Health, Education, and Welfare, 1959
A long continuing responsibility of the Office of Education is the publication of bulletins describing education in other countries. Such bulletins are a vital part of a program to increase American understanding of education around the world. They include a growing series of studies on education in the Latin American Republics. "Education in…
Descriptors: Foreign Countries, Educational History, Governance, Economic Factors