Opposition to ongoing theft and degradation of their land has unified the Secwepemc community, bringing together elders and youth in both direct-action resistance and a cultural rebirth. Elders not only lead and support resistance to corporate encroachment of their lands that violates treaty rights, but also teach Native youth the Secwepemc…

A grandmother teaching fishtrap building by actually building one while telling a story provides a model and criteria for success in teaching Nlakapamux children, the most important criterion being the presence of cultural experts--grandmothers. Role-modeling, storytelling, and hands-on experience combine theory and practice and provide a mnemonic…

Traditional Ojibway education is currently being delivered by eight First Nations communities on Manitoulin Island and the north shore of Lake Huron, in Ontario. Integration into the formal school system, with the exception of language programs, is not formally established. Elders and traditional teachers are only invited by individual teachers.…

A land use mapping study in an Anishinaabe (Ojibwa) Indian Reserve in northern Ontario attempted to satisfy the demands of both academic and Aboriginal communities. Community elders provided extensive knowledge of the local environment, its history and cultural and spiritual significance, and the links between environmental and community…

The Naskapi language is unique in northern Quebec because of the Naskapi people's late contact with Europeans, their geographic isolation, and the high proportion of Naskapi speakers in their territory. For the last two decades, a language development strategy has been emerging in the community as outside language specialists have been invited to…

This paper examines communications and information technologies and the ways in which they have been used in both the formal and the nonformal education of Canada's native people (four groups: status Indians, non-status Indians, Metis, and Inuits). It is noted that generalizations about the use of technology in native schools is difficult because…

Brief descriptions of 92 Indian education projects in British Columbia K-12 schools (provincial, federal, private, and parochial) are based on survey responses. The preschool, elementary, secondary, adult basic education, and home coordinating programs for Indian students concentrate on such special areas as language and/or academic skills…

A collection of 15 articles on cross-cultural issues in Alaskan education addresses educational policy issues, educational development issues, community/school issues, and teaching/learning issues. The one theme that permeates all of the articles is the value of participation by community members in all levels of the education of their children.…