This essay explores contemplative pedagogies in the writing center, a space the authors believe allows for practices of mindfulness, awareness, and reflection in organic ways, as writing center pedagogy focuses on the importance of the relational, flattening hierarchies, and a focus on the conversation between writer and tutor (or between…

In this article, Anne Masters responds to Erik W. Carter's "The Absence of Asterisks: The Inclusive Church and Children with Disabilities." Masters agrees that Carter provides a much needed framework for catechetical programs and parishes. Carter's ten dimensions of belonging remind the reader of the shared human need to belong, which is…

Beginning with a storied moment of encounter at an academic conference in which several scholars confidently asserted the need to "humanize those who have been dehumanized", I engage in autobiographical narrative inquiry into my tensions with this seemingly "common sense" pedagogical belief and curricular approach. I do so by…

When we "learn nature," do we encounter her as 'free' in the sense of having neither cost nor price? Is she something 'given'? And is that which nature offers us 'gratis'? In the UK, many schoolchildren have been encouraged to 'give thanks' for nature's gifts. But why, if she is free, give thanks; and thanks to whom? If one learns to…

Peggy McIntosh published "White Privilege: Unpacking the Invisible Knapsack" in 1989. Thirty years later, I revisit McIntosh's seminal work on White privilege to reframe her discussion to one involving heterosexual privilege, most notably as that privilege affects LGBTQ teachers. I rewrite several of McIntosh's first-person statements to…

This paper responds to Vanessa Andreotti's keynote address. In it, I draw out some educational implications of facing the everyday denials of the climate emergency. In particular, I mobilise Bruno Latour's phrase 'landing on Earth' to indicate that the very terms through which we understand education, particularly as it relates to the future,…

From 2020, the long-standing debate regarding the English national curriculum's capacity to discuss issues of ethnicity and race escalated. The history subject curriculum particularly is seen as excluding ethnic minorities from an 'Island Story' often depicting a White Anglocentric identity disassociated with the wider world. In 2021, the…

In response to van Waarden's paper, which denied the possibility of horizontal tolerance between citizens, I argue that tolerance is both possible and often desirable between citizens. I also argue that a more substantive set of constraints are required for justice to be served than mere deference to whatever existing constitutions and laws happen…

This article is a letter to my son. In this letter I tell him the truth of my reality in theological education, as one filled with sexism, racism, and various other experiences. I express my fears for him in this world as a black boy who will grow into a black man. I also discuss my hope for his future and the future of theological education. I…

Social movements are pedagogical spaces for collective learning across difference. Divergent worldviews, interest and identity, historical legacies and relations of power complicate notions of allyship and solidarity for common cause. In this article, we draw on social movement and transformative learning to reflect on our experiences of learning…

This article responds to Liam Gearon's reply to my article "Misrepresenting Religious Education's Past and Present in Looking Forward: Gearon Using Kuhn's Concepts of Paradigm, Paradigm Shift and Incommensurability." In maintaining my critique of Gearon's use of Kuhn's terminology, I question his claim that 'incommensurability' does not…

This article, which was completed in January 2020, expands the author's presidential address, which was delivered at the National Council for the Social Studies (NCSS) Annual Conference in Austin, Texas, on November 22, 2019. In her address, Heafner discusses the new ecology of social studies and focuses on concerns over the civic health of our…

In this short, "look ahead" piece, the author argues that a pedagogy of empathy is a meaningful way of interrupting coarse language and generating trust and goodwill among global citizens. Furthermore, she claims that practicing empathy inclines humans toward sociability and can lead to a more peaceful civil society, one that respects…

An expert on extremism, far-right movements, and youth radicalization, Cynthia Miller-Idriss is the director of research at American University's Center for University Excellence, where she runs the Polarization and Extremism Research and Innovation Lab (PERIL). PERIL addresses issues of youth polarization and extremist radicalization through…

Lawrence R. Frey and David L. Palmer describe communication activism pedagogy (CAP) as "putting meat on critical pedagogy's theoretical bones" and applying theory to real-life activist movements (Frey & Palmer 2014). Their hope is to inspire students "beyond matriculation to develop their roles as activists," and Frey and…