This chapter discusses the history and nature of Indian control of Indian education since the 1960s and its implications for the future. Local or tribal control of education is a basic principle inherent in the sovereignty status of American Indian tribes, and is also essential to reclaim and strengthen Native languages and cultures that were long…

Although 1887-1930 is characterized as the period of assimilation, American Indian policy during that time included coercion to acquire tribal land and natural resources. This policy is illustrated by the experience of the Gros Ventres and Assiniboines of Fort Belknap Reservation who lost control of timber, minerals, and water rights. (JHZ)

Traces the development of federal-Indian relations as a prelude to current Indian environmental issues. Illustrates the exploitation of reservation economies by energy corporations and the federal government, especially in the area of water rights. Notes problems within tribal governments as they attempt to coexist with the 20th century. (SB)

Explains history of federal-Indian relationship and changing tribal sovereignty rights. Describes treaty disputes and Indian-non-Indian conflicts in Washington, Wisconsin, and Oklahoma. Describes general nature of Indian alliances and support networks. Discusses possible roles for social scientists and social-science studies to mitigate Indian…

This collection of articles compares the problems and issues facing indigenous nations within the United States and Canada and examines forms of native resistance. Glenn T. Morris and M. Annette Jaimes summarize the evolution of the "legal status" of indigenous nations under U.S. law and examine how U.S. legal definitions undermine…

Legal, philosophical, legislative, historical, and international aspects of the issue of Indian tribal sovereignty and treaty rights are presented in six articles based on transcripted proceedings of a forum held at San Diego State University April 12-14, 1978. In the introduction, Sam Deloria examines various definitions of tribal sovereignty. In…

The National Endowment for the Humanities' Code of Ethics for research of Native Americans, based on the Indian Religious Freedom Act (P.L. 95-561, 1978) and the National Historic Preservation Act (P.L. 96-515), is a model for awarding research grants. The Code will stimulate improved relations between scholars and Native Americans. (LC)

Accountability for Indian education must be shared among the chiefs and their councils, the Indian leaders at all levels, parents and students. This may be accomplished by Indian control of Indian education. Available from: Department of Educational Foundations, 5-109 Education North, University of Alberta, Edmonton, AB, Canada, T6G 2G5. (ERB)

Comments upon the recent controversy concerning Canadian natives and their occupation of land surrounding Lake Gustafson. The Indians eventually surrendered to tribal authorities. General consensus among the media, the public, and local students was that Canadian authorities overreacted and used heavy-handed tactics during negotiations. (MJP)

Maintains that, over the past 25 years, Native Americans in Canada have managed to gain control of their own educational systems. Contends that, with the current political structure, achieving and maintaining continuity and stability is difficult but not impossible. (CFR)

This discussion focuses on potential solutions to the degradation of rainforests in Southeast Asia caused by indiscriminate logging, inappropriate road-construction techniques, forest fires, and the encroachment upon watersheds by both agricultural concerns and peasant farmers. Vignettes illustrate the impact of this degradation upon the animals,…

The development of a new Indigenous Nations Studies program at the University of Kansas is described. Success depended on a critical mass of Indigenous and non-Indigenous faculty and students that had a sense of political and social justice and understood the need for institutional change. The biggest challenge was countering the entrenched…

A brief overview of the status of language use in Native American communities reveals that while approximately 206 different languages and language dialects persist today, an estimated 49 languages have fewer than 10 speakers aged 50 or over, while 6 of these languages have more than 10,000 speakers of all generations. That these languages persist…

Outlines how education as practiced in most schools is similar to education in Indian schools and explains how this lack of difference has led to the failure of Indian education. Describes a remedy which fits the goal of tribal self-determination and utilizes the talents of university-trained Indian teachers. (Author)

Three Native Americans discuss Native American history and the quest for tribal sovereignty, their educational experiences, their views on the conference and the development of a First Nations graduate program, the importance of preserving and transmitting Native American culture and language, and the importance of Native Americans with advanced…