In the last decade, consensus around equality and efficiency in New Zealand adult education shifted to a focus on autonomy and accountability, economic rationalism, and vocational skills. Adult educators seeking change should emphasize participative democracy, connectedness, and valuing and advancing groups with diverse identities and interests.…

Following a brief review of the existing interactive dimensions of three modes of learning--formal, nonformal, and informal--the author comments on policies proposing further integration of modes. (MP)

American Indian historians are best equipped to shape a much needed reconstruction of the cultural and societal processes that shaped pre-Columbian American Indian education. An accurate view of these systems is important to the adequate consideration of current American Indian educational needs. (CM)

Although most of adult learning is not formal, adult education focuses primarily on formal schooling. To help resolve the paradox, the author suggests an approach to nonformal adult education using interpersonal learning resources and natural learning. (MF)

Includes "Take Your Partners for Adult Learning" (Carlton); "Museums Must Recognize Needs of All Users" (Anderson); "Charts, Ships, Models and the History of Time" (Coben, Lincoln); "Alternative Ways of Learning" (Sullivan); "Older Adults and Family Learning" (Reynolds); "Multiculturalism,…

Parallel to the primary, secondary, postsecondary, and adult/community education sectors is education not associated with formal programs--learning in arts and cultural sites. The emergence of cultural and educational tourism is an opportunity for adult/community education to define itself by extending lifelong learning opportunities into parallel…

Explores the personal and informal dimensions of listening to and making music, noting the varieties of genres and cultural representations in Hawaii. The article explains how to expand one's experiences with music and discusses how to select musical activities. Descriptions of pitch, time, medium, form, and expression are included. (SM)

Describes the nature of participation within the context of people-centered development. Presents a framework for monitoring and evaluating participation in development, using participatory methodology. (SK)

This paper advances some bases for a workplace curriculum. These are premised on conceptions of curriculum as intents directed to individual's progression towards full and effective workplace performance, yet whose enactment is shaped by workplace factors and is ultimately experienced by workers as learners. So whether the intentions will be…

This paper compares the formal and non-formal education systems currently operating in Israel, describing the special features of curriculum planning in non-formal education. The central argument is that the non-formal education system fulfills functions that constitute a critique of the formal education system. The non-formal system offers the…

The Community Adult Education Training Program (CAETP) in the Durban region in South Africa is a nonformal adult education program that was initiated by the Centre for Adult Education at Natal University in recognition of the need to train grassroots educators for the region. Ten women and 10 men are receiving training through the CAETP. Most…

This speech paints a picture of the future, looks at the skills that will serve the citizen of that future world, and celebrates the fact that the camp model, at its best, promotes the learning of such skills. These skills include a sense of self and personal integrity, a sense of joy and wonder, an ability to gather and evaluate information, an…

A transcript of a dialogue on independent, self-directed learning is presented. The three presenters, Ron Gross, Tom Hebert, and Allen Tough, and audience members discuss learning, schooling, discovery, motivation, public policy, and how all of these affect values and the quality of life. Nonformal, nonaffiliated learning--which takes place at…

Suggests four characteristics that any training programs for women in developing countries must share if they are to be effective: (1) they must utilize adult learning principles and (2) participatory methodologies; (3) train for action; and (4) build self-confidence. (MBR)

Describes Enos Nuttall's contribution to educational thought and practice in Jamaica. His beliefs on education for all (but differentiated according to individual needs and capabilities) are discussed, as well as his influence on educational reform and curriculum development. (SK)