In this article, the author addresses many of the key points in each of the special section articles to which he responded. He observes that they are all very important pieces of research in that they clearly add important information to the existing body of research. The author notes that the articles provide insight on school climate in…

This paper develops out of research concerning the place of white teachers and social constructions of "white good" in South Australia's Anangu Pitjantjatjara Yankunytjatjara (APY) lands. Here I focus on an era known as the Ernabella "mission days" (1937-1971), a time when Presbyterian missionaries are typically thought to have…

The "Whites as victims" motif in conversations about race has been well documented in recent decades. When discussing affirmative action hiring policies, a common belief expressed by Whites is that people of color have been permitted to progress unfairly at the expense of harder working Whites. Whites using this discourse see themselves…

Discusses the rejection of popular racist beliefs of the nineteenth century by the Board of Foreign Missions of the Presbyterian Church in its missionary interactions with American Indians. Identifies the ethnocentrism at that time as distinct from racism and suggests reasons for the commonality of the former and the rejection of the latter. (AEM)

Describes the school desegregation process in Cambridge, Massachussetts, in 1979-80 in terms of sociopolitical context, public attitudes, and strategy adopted. Compares desegregation conditions in Boston and Cambridge. Contrasts racial desegregation of schools in the United States with religious desegregation of Protestant and Catholic schools in…