In this article, I draw on my experiences as a non-binary researcher in a high school to interrogate the normative construction of adulthood. I centre the discussion on the concept of adulthood in order to interrogate a presumption within the field of education that all researchers are recognized as adults. I argue that a person's adherence to…

Using auto-ethnography, I write my story as Mexican international student in the role of pre-service teacher in Australia. I focus on exploring my socio-political status and its relationship to assuming a position to respond to education policies about working with students from Aboriginal and Torres Strait Islander backgrounds, and teaching…

The aim of this paper is to discuss the development and evolution of particular personas adopted by researchers in the quest for rich exchanges within the social field. It analyses my role (the principal author) as a female ethnographer (and the sole female) in the world of elite male rowing. Data are drawn from personal notes, reflections and…

Following the invitation issued by the London Feminist Salon Collective in the pages of "Gender and Education", this paper offers further theoretical suggestions for understanding agency. Based on an ethnographic study with young people engaged in activist politics, I offer a conception of agency that is at its core "relational". I build this…

The article explores the ways "uneven geographical development" conditions and is conditioned by local placemaking practices. Guided by David Harvey's work along with Henri Lefebvre's three dimensions of spatial production--spatial practices, representations of space, and spaces of representation or the "spatial imaginary"--I…

An ethnographic analysis of the cultural constructs of various disabilities, such as deafness, learning disabilities, and illiteracy, reveals identifications attuned to the workings of institutions serving political and economic ends through formal educational means rather than identifications of truly disabled persons. (MMU)

This paper distinguishes school ethnography from traditional ethnography and suggests several reasons why school ethnography has not yet secured a place in the research repertoire of most social studies educators. Concludes that social studies researchers should use school ethnography to develop better understandings of the daily patterns of…

Argues with John Fiske's position on the nature and function of cultural interpretation. Defines and defends cultural interpretation as an investigative mode the main objective of which is to render participants' communication practices coherent and intelligible, through an explication of a system of symbols, symbolic forms, and meanings which is…

Explores some implications of the redefinition of ethnography as discursive practice, of ethnography as "writing the other." Asserts that a central problem in discourse theory is the relationship between discourse and nondiscursive "reality." Argues ethnography is discursive rather than empiricist. Asserts that conflictual social theories produce…

Illuminates one example of a critical ethnography in practice, exploring the life of Dr. Huey P. Newton, a leader in the African-American community, and arguing that critical ethnography cannot teach African Americans how to overcome oppression. The suggested postcritical ethnography would be part of African Americans looking to their own…

More than any other recent social theorist, constructing a disquisition on Butler's ideas draws the writer into speculating on the formation of their own intellectual grammar, perhaps to confront the disconcerting truth of how often their own cherished analytical rationality is broken up by glimpses into the imagination of more provocative…

Argues that there is a fundamental gap between the knowledge that the information systems development community values and that which cultural analysis yields. Suggests that developers, rather than trying to explain social behavior and knowledge with rules, should be concerned with the production of contesting rules and what the production tells…

Four articles respond to the Bader and Nyce position that it is unlikely cultural analysis will become a routine tool for information systems developers with these arguments: ethnographic work can aid software development; the problem lies with inappropriate application of social science methods; the problem is technique, not fundamentals; and…