This article focuses on the sense of what an "African" (American) identity could mean when viewed through the processes of migrations and fluid identities of contemporary African immigrant children as they interact with their African (Americans) peers in schools. The purpose of this article is to use data from a study of West African…

Between Africans and Afro-Americans there exists an emotional, cultural, and psychological connection. The mission of Afro-centricity is to modify the traditional where necessary to conform to the demands of modern society. Molefi K. Asante can increase adherence to the principles of Afro-centricity by decreasing some of his contradictions.…

Points out linguistic and logical inconsistencies that come into play when African populations are discussed through the medium of Eurocentric discourse. "African" is suggested as a more logical way to define people with an origin on the African continent than the term "black". (SLD)

Discusses the aims of and need for an African-centered pedagogy. A curriculum that legitimizes African stores of knowledge, builds upon the indigenous language, and imparts a positive, self-sufficient outlook would strengthen the identity and capabilities of Black children. (DM)

Explores psychological, political, and sociological impulses that underlie Black Americans' contact with and interest in Africa. Asserts that Africa and her American descendants can attain a high level of mutual understanding and solidarity only when Afro-Americans change their "American mentality" so that cultural elements of their "Africanness"…

Explains and defends the theory and practice of Afrocentrism. The Ethiopic Writing System is examined within the context of Afrocentric theory. The author presents Afrocentrism as a theory that seeks to promote and implement human freedom for all. (GLR)

Discusses Black Americans' concern about what to call themselves and examines attempts to develop an Afrocentric point of view. Questions an automatic identification between African-Americans and Africa, citing political, historical, and socioeconomic factors that qualify assumptions of cultural continuity, and calls for continued assessment and…

Socialization strategies for black children should be designed to prepare them to function in a competent, comfortable, and culturally secure manner; there may be a need to reevaluate the ability of those advocates currently responsible for the welfare of black children. Strategies of socialization should be based upon the philosophy of…

Argues that Africana Studies can play a leadership role in the future by integrating its "scope of inquiry" with the full range of human endeavor. It explains why the field of Africana Studies needs to include science and technology, global political economy, and educational theory and praxis as areas of inquiry and intervention. (GR)

Argues for the establishment of "African-centered" schools on an experimental basis, in direct consultation and partnership with students, educators, administrators, and the local community. Maintains that most mainstream public schools reinforce concepts and values of the dominant culture and alienate students of color. (MJP)

The cult of ethnicity in general and the Afrocentric campaign in particular do not bode well for U.S. education or for the future of the country. The debate over ethnocentric curricula is traced. Commentaries by R. Walters and D. D'Souza elaborate on issues of multicultural education. (SLD)