Hannah Arendt has been criticised for the sharp distinction she drew between the social and political realms, and her application of this distinction to schools. In this paper, I demonstrate that this distinction can be interpreted as a heuristic that Arendt developed to address a tension that she had encountered in her attempt to understand…

Although Almond argues that the contemporary West has lost touch with the value of tolerance, I argue that that value applied to those of different religions and sexual orientations is too minimal a standard for a pluralistic society. I suggest, in the spirit of the work of Charles Taylor and Tariq Modood, the more robust standard of respect and…

This article foregrounds the salience of "lived experience" in the mediation of unlearning racialized habitus (Bourdieu and Wacquant 1992), and in learning and relearning the "truth about reality," or the truth about others. This article emphasizes the value of positive "lived experience" for anti-racist and…

This article explores how multicultural discourses impact the reception of Aboriginal teachers, and the Aboriginal knowledge, history, and experience they bring into Canadian public schools. The author argues that what happens to Aboriginal teachers in Canadian public schools as they attempt to include Aboriginal content and perspectives is a…

The curriculum discipline of Social Studies in the United States has historically been the field charged with preparing democratic citizens to participate in a complex political landscape that will serve to perpetuate the US national story of democracy, freedom and equality. However, it is our contention that the field of social education has…

In this commentary on Brayboy and Castagno's paper, published in this volume, we discuss, on the one hand, many points of agreement between their proposal of culturally responsive schooling for indigenous youth and El-Hani and Mortimer's proposal of culturally-sensitive science education. On the other hand, we focus on a key disagreement, not only…

Certain cultural customs and practices are viewed as abhorrent by many people, yet contemporary American counselors rarely criticize any specific culture. In this article, the authors explore why counselors abstain from such criticism. Furthermore, the authors demonstrate that universalism, often regarded as a politically incorrect and an…

"Education and Gendered Citizenship in Pakistan" challenges the uncritical use of the long held dictum of the development discourse that education empowers women. Situated in the post-structuralist feminist position, it argues that in its current state the educational discourse in Pakistan actually disempowers women. Through a systematic…

The author reacts to three reviews by Carolyn Enns, Stephen Wester, and P. Paul and Mary Heppner on "The Counseling Psychologist" Major Contribution "Summarizing 25 Years of Research on Men's Gender Role Conflict Using the Gender Role Conflict Scale: New Research Paradigms and Clinical Implications." The reviews provide support for assessing the…

Responds to five articles in this issue of "The Counseling Psychologist" concerning moving counseling to a more global perspective. States that the articles: (1) provide insight into the great variety of issues that multiculturalism brings to counseling; (2) have the potential to increase the validity of counseling psychology research,…

This article analyzes the public rhetoric during the November 2002 vote over bilingual education in Colorado and Massachusetts. We argue that the neoassimilationist views displayed in both states represent a new step in the evolution of assimilation theory and ideology--one that has adapted to both the current immigrant environment and to…

Contends that art educators should work toward an educational practice that works to change discriminatory practices, encourages students to reflect about how and why art is produced in all cultures, and recognizes human commonalities in art. States that an art program grounded in feminist views will focus on diverse artistic traditions. (CMK)

Responds to five articles in this issue of "The Counseling Psychologist" concerning moving counseling to a more global perspective. States that these articles remind counselors to continually assess the cultural validity and cross-cultural generalizability of the American models of counseling for clients from other cultures. (Author/MKA)

The competing global forces of homogenizing commercialism and absolutist sectarianism continue to engender a regime of fear and have all but eclipsed what John Dewey called the democratic "habit of amicable cooperation." The values of cooperation are increasingly seen as "unrealistic" and even taken as signs of weakness in the…

Reviews the books ETHNIC CHANGE, AMERICA WITHOUT ETHNICITY, ETHNIC IDENTITY: STRATEGIES OF DIVERSITY, and THE ETHNIC PHENOMENON. Evaluates their contributions to the quest for clarity and fresh perspectives on ethnicity. Concludes that much is to be gained by scholars who realize that ethnicity is an issue that transcends both disciplinary and…