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Flowerdew, Lynne – ELT Journal, 1998
Advocates the use of group work for a group of learners from a Chinese cultural background, where, to some extent, Confucian values still prevail. It is argued that group work is an appropriate methodological tool for such learners, given that it is sensitive to the three key Confucian values: cooperation, the concept of "face," and…
Descriptors: Chinese Culture, Confucianism, Cooperative Learning, Cultural Background
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Mo, Weimin; Shen, Wenju – Children's Literature in Education, 2002
Notes that an unusually large number of Chinese nursery rhymes provide realistic depictions of women's life experiences over the long history of China. Describes how they tell about women's fears and concerns as well as hopes and dreams and even sufferings. Divides those rhymes into three categories that represent three stages of a woman's life.…
Descriptors: Chinese Culture, Confucianism, Elementary Education, Femininity
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Chen, Guo-Ming – 1993
To avoid the Anglo-Saxon culture mode, which dominates the current study of human communication in all contexts, the concept of communication competence can be examined from the perspective of Chinese culture. The conceptualization and empirical indicators used for the measurement of communication competence strongly reflect a Western cultural…
Descriptors: Chinese Culture, Communicative Competence (Languages), Confucianism, Cultural Context
Sampson, Gloria P. – TESL Talk, 1990
Provides Chinese instructional strategies for teaching English-as-a-Second-Language literacy that are appropriate for immigrants in the Canadian setting. These strategies arise from how the Chinese perceive literacy as a way of changing the self; present meaning before form in literacy instruction; and believe that knowledge can be gained only…
Descriptors: Adult Students, Chinese Culture, Confucianism, English (Second Language)
Hagemann, Julie Ann – 1986
Confucius (551-479 B.C.) believed in the power of language to regulate society. Concerned about civil war and the moral and social decay of his time, he advocated a peaceful society with a mild and moderate form of law and order and with an emphasis on the well-being of individuals through compassion, kindness, and justice. This form of law…
Descriptors: Ancient History, Chinese, Chinese Culture, Confucianism