Points out that while some symposium papers pursue a model of the individual mind, others explore the social mind. Argues that concepts of cognitive theory originally based on social existence have been deformed to emphasize the individual as a self-contained entity.(RH)

Criticizes the distinction between lower and higher psychological processes in Vygotsky's cultural-historical theory. Shows that Vygotsky separated these processes too sharply and that his conception of lower processes as "natural" and "passive" is false. Suggests that these shortcomings can be overcome within the…

Compares Piaget's and Vygotsky's interpretations of transmission and transformation. Notes that differences are apparent in the preformation of knowledge, availability of a third alternative to nature and culture, and unity and identity in social interaction. Vygotsky was concerned about the novel transformation of the learner; Piaget, with the…

Presents propositions fundamental to a comprehensive Marxist theory of personality: five premises about the ontological nature of the person and four about underlying expresssive personality characteristics. Differences between the proposed theory and traditional theories are discussed in terms of sociohistorical influence, the nature of…

Considers the mind of the epistemic psychologist, a constructivist knowledge creator within a scientific framework, guided by the social world of scientific institutions. Suggests that Piaget and Vygotsky shared respect for complexity of phenomena and were consistently developmental in their theories. A reconsideration of their common heritage…

Examines two prominent positions in the epistemological foundations of psychology--Piaget's causal explanatory claims and Vygotsky's interpretive understanding; contends that they need to be placed in their wider philosophical contexts. Argues that the danger of causally explaining cultural practices through which human beings construct and…