In this article, Rafal Godon responds to Kai Horsthemke's article (this issue), "Inclusive Education and 'Barrierefreiheit': Some Social-Epistemological Considerations" (EJ1130978). The question raised by Kai Horsthemke, Godon says, draws readers' attention to a very specific aspect of the conference theme, "Philosophy as…

Most teachers hope to make a difference in the lives of their students, but whether they accomplish this with any regularity is often left unclear. With a topic like the Holocaust, the stakes are greatly raised. In this essay, the author discusses the place of the Holocaust in the liberal arts. He argues that the content of Holocaust education…

From an epistemological perspective, Wilhelm von Humboldt's studies on the Oriental and East Asian languages and writing systems (Egyptian hieroglyphs, Sanskrit, Chinese, Polynesian) raise the question of his position in the Orientalist discourse of his time. Said [Said, E.W., 1978. "Orientalism. Western Conceptions of the Orient, fourth…

Since the classical authors of the nineteenth century, the explanation of macro-social phenomena has been considered as the essential epistemic achievement, hence the "raison d'etre," of comparative analysis in the social sciences. In practice, however, the claims of comparative social enquiry for providing convincing explanations are…

The origins of social science as a discipline are analyzed in terms of the German scientific community before 1920, which tended to define itself according to the theories of Karl Marx or Immanuel Kant. Following a brief introduction about the nature of social science debates in intellectual Germany, section 2 of the paper considers whether the…

Argues that the paradox of mathematical knowledge--that mathematics cannot be separated from empirical experience and yet cannot be explained by empiricist epistemology--can only be resolved if the causal interactions between knower and environment are accepted. Contains 26 references. (DDR)