Tony Bates is a world-known expert on distance education. He has published extensively on both traditional and contemporary distance learning practices. Besides teaching courses and delivering seminars in the area of distance education, he has also provided consultancy with a number of institutions around the world. These include both formal and…

The purpose of this brief note is to compare non-formal education in Poland and Canada in terms of accessibility, and it is motivated by the fact that learning is a lifelong process because of rapid advances in technology. The theoretical framework for this commentary is supplied by the general idea that non-formal learning provides a social…

Presents environmental education as a sharing of contested stories about the relationship between humans and nature. Suggests that the best storytelling occurs in nonformal and informal educational settings. Employs ethnographic research methods. Contains 19 references. (DDR)

A grandmother teaching fishtrap building by actually building one while telling a story provides a model and criteria for success in teaching Nlakapamux children, the most important criterion being the presence of cultural experts--grandmothers. Role-modeling, storytelling, and hands-on experience combine theory and practice and provide a mnemonic…

Explores the need for school-based environmental education assessment in Canada. Proposes a process that begins with describing how to foster environmental literacy. Suggests that a commitment be made to create a sound environmental ethic and to educate with the purpose of creating environmentally literate and responsible citizens. (MCO)

The Western paradigm of education regards schools as the essential institutionalized cultural settings in which formal learning can take place and as the only socially valid settings in which learners can get a formal education. Knowledge is commodified and may be exchanged for currency in the form of jobs or licenses. Learning that occurs outside…

Euro-Western schooling imposed on Canada Natives was meant to destroy their culture and caused great alienation. This qualitative study of Onyota'a:ka (Oneida) Indians indicates that bilingual, bicultural education is needed to restore a strong Native identity. Education must validate traditional knowledge, values, and skills for Onyota'a:ka…

A new model of learning communities based on lifelong learning is emerging. The approach integrates nonformal and formal learning so that all learning is recognized. The expertise and learning resources that exist in every community are mobilized so that community purposes are achieved. Examples are given of learning communities in rural British…

This book is an appeal to First Nations leaders in Canada to promote educational integration--a mixing of ideas in which non-Aboriginal people are taught those elements of Native culture and philosophy that support a reverence for the Earth and all living things. The benefits of such an undertaking cannot be overemphasized since the very existence…

To take community seriously in the conduct of educational research, the researcher should consider taking down epistemological walls and the "real" ones that confine the processes and products of academic labor to artificially isolated settings. Epistemologically, the question of walls relates to the kinds of knowledge competed over,…

The pilot project, "A Pedagogy of the Land" (POL), provides an opportunity to ponder the relations between aboriginal community/university knowledges in this case, the relations between an Anishinaape land-based pedagogy and the developing theorizing around formal and informal learning. Traditional aboriginal education is not limited to…

A descriptive study observed the transmission of manual job skills from older to younger men in working class communities in Ontario and the effects of massive downsizing in industrial plants on this process. Current as well as previous ethnographic research was used. Some of the outcomes of the continual downsizing included the following: (1) the…