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Nipkow, Karl Ernst – Zeitschrift fur Padagogik, 1992
Discusses the scant attention that education has paid to religion historically. Suggests perceiving Christianity in its historical development as ecclesiastical, social, and personal. Observes that religious education is independent of both theology and pedagogics. Demonstrates that the discourse between pedagogics and theology must be based on…
Descriptors: Christianity, Educational History, Educational Theories, Religion Studies
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Sindima, Harvey – Journal of Black Studies, 1990
Discusses the effect of liberalism on the African understanding of education, community, and religion. Describes ways in which the European intrusion, that is, colonial governments, schools, and churches, undermined traditional African life and thought. (DM)
Descriptors: African Culture, African History, Afrocentrism, Christianity
Chandler, Daniel Ross – 1983
Henry Ward Beecher was America's most prominent 19th century liberal preacher and a major spokesperson for New England Transcendentalism. His philosophy integrated four fundamental themes: the creation of a moral code based on the internalization of values and peer group pressures, the establishment of the reform ideal of the impartial nonpartisan…
Descriptors: Christianity, Clergy, Communication Research, Communication Skills
Popkewitz, Thomas S. – 1984
One of the most important myths in education is that of progress. The idea derives from a specifically Western messianic tradition and contains the belief in the growth and the development of an organism. That belief emerges from Greek and Hebraic thought, is modified in Christian theology, and then is secularized in science. The persistence and…
Descriptors: Christianity, Culture, Development, Evolution
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Oelkers, Jurgen – European Education, 1991
Suggests that, although secular education exists, it historically has been influenced by Christian beliefs. Argues that pedagogical theory, as moral, is not prepared for the economic orientation of contemporary culture. Explains that educational theory did not break with religion as the sciences did. Concludes that no pedagogy exists that avoids…
Descriptors: Christianity, Cultural Influences, Educational Theories, Elementary Secondary Education
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Fuller, Timothy – Perspectives on Political Science, 1992
Argues Fukayama's assertion of "end of history" must be seen as attempt to establish new civil theology to guide political deliberations. Asserts Fukayama thesis is based on Hegelian view of ideas becoming real through human imagination and will. Claims end of era is not identical to end of history and that socialism will be reborn in…
Descriptors: Christianity, Democratic Values, Hermeneutics, Higher Education
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Shorrock, William I. – OCSS Review, 1991
Traces history of European interaction with Islamic countries of Middle East from Crusades through World War I. Explains political expendiencies of war and resulting mandate system. Provides religious and political bases for Arab distrust of West. Concludes that no lasting peace is possible in area as long as Palestinian question is ignored. (DK)
Descriptors: Christianity, Diplomatic History, Foreign Countries, International Relations
Potvin, Bernie; Parsons, Jim – 1986
An attempt was made to describe the experience of Christian religious education for its participants. This research is both ethnographic and hermeneutic. Thick descriptions gathered from ethnographic methods like participant observation, in-depth interviews, and journal keeping served as text for analysis. Weekly visits of one to four hours were…
Descriptors: Adolescent Development, Catholics, Christianity, Developmental Stages
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Dumont, Clayton W., Jr. – Teaching Sociology, 1995
Asserts that western civilization's belief in the differentiation between object and subject impedes a true multicultural discourse. Praises the postmodernist approach, that self-evident reality is actually a politically constructed text, as being useful in identifying subjectivity. Argues for acknowledgment, rather than displacement of,…
Descriptors: Christianity, Cultural Interrelationships, Cultural Pluralism, Educational Change
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Boys, Mary C.; And Others – Religious Education, 1995
Proposes a mode of religious education that accentuates the self-actualizing, humanistic aspects of religious thought while downplaying the exclusionary and confrontational pathologies. Maintains that the power of spiritual commitment, devoid of rancorous judgments, can be a force for positive global transformation. (MJP)
Descriptors: Christianity, Consciousness Raising, Controversial Issues (Course Content), Curriculum Enrichment
Furst, Lyndon G. – 1983
Most arguments for fiscal equity in financing America's schools have been based on constitutional provisions and on the socio-political dogma that underlies a democratic society. This paper approaches the subject using as its theoretical basis a document even more basic to the founding of the republic than the Constitution--the Bible. Using the…
Descriptors: Ancient History, Biblical Literature, Christianity, Educational Equity (Finance)