Maintains that interreligious learning takes place most beneficially among people who are reasonably secure in their own relationship with God and also are comfortable with the mystery of that relationship. Argues that people with little tolerance for mystery and ambiguity will become uncomfortable with other religious experiences. (MJP)

Explicates some of the forces and realities shaping the formation of religious identity in the modern world. Identity can no longer be be constructed in isolation from others and the community at large. People also are aware that identity is constructed socially. Discusses the impact of this on Christian-Jewish relations. (MJP)

Outlines a series of components deemed essential for interfaith dialog and education: (1) productive interfaith education cannot occur in isolation; (2) interfaith education strengthens the separate faiths; and (3) these efforts should be initiated at an earlier age. Briefly addresses problems concerning curricula in religious institutions. (MJP)

Reflects on the personal growth experienced at the Catholic-Jewish Colloquium by asking a series of questions. The questions reflect on such issues as pre-meeting expectations, adult learning experiences, the process of interfaith sharing, and the moving beyond communal faith boundaries. (MJP)

Discusses the use of hypertext computer applications in history instruction. Describes an Apple HyperCard-based course on Islam using primary sources and cooperative learning. Includes sections on course organization, student evaluation, overall course evaluation, and eight examples of "cards" developed for the course. (CFR)

Examines tensions and divisions that formed the educational legacy of the two states in Ireland that emerged from the political settlements of 1920-21. Concludes that, on the eve of partition in 1921, deep divisions in education were reminders that education would continue to expose ideological differences between Ireland and Britain. (CFR)

Reviews teaching materials for use in multicultural education. Materials described include posters, novels, picture books, toys, games, and curriculum packages. Topics include religious diversity, values, children's stories, bilingual literature, human rights, Native Americans, women's studies, multicultural art, immigrant students, gender equity,…

Traces the history of Sister Clara Muhammad schools from their beginnings in the early 1930s through their transformation into an orthodox Islamic educational system, and reviews the movement's role in the Council of Islamic Schools of North America. Muslim African Americans are increasingly identifying with the worldwide Islamic movement. (SLD)

Reports on an interview and mail questionnaire of a group of 65 new private Christian schools in Great Britain. Finds wide diversity among the schools and discusses why the schools were established. Describes the ways that a biblically based curriculum is developed and implemented. (CFR)

Asserts that before civics/government teachers teach about the First Amendment to the U.S. Constitution, students should be introduced to the religious and philosophical background of religions freedom in the United States. Identifies issues and historical documents that provide the foundation. (CFR)

This article argues that conflict has been a part of higher education since its inception, and that many problems faced by academics today have centuries-old prototypes. Conflict types include those between academics and community, religion and secularism, research and teaching, administration and the teaching profession, students and institution,…

Proposes a mode of religious education that accentuates the self-actualizing, humanistic aspects of religious thought while downplaying the exclusionary and confrontational pathologies. Maintains that the power of spiritual commitment, devoid of rancorous judgments, can be a force for positive global transformation. (MJP)

Provides a personal perspective on the three-year Catholic-Jewish Colloquium through anecdotes of sharing and personal growth. Discusses this process in terms of a constant attempt to fit together the pieces of a puzzle. Includes a copy of a poem by Rabbi Lawrence Kushner. (MJP)

Discusses some of the modern events that have mandated a reconceptualization of the traditional relationship between Christianity and Judaism. These include an understanding and awareness of past stereotypical representations, the birth of the modern state of Israel, and knowledge of the end result of intolerance as represented by the Holocaust.…

Maintains that an understanding of the different ways that people encounter God engenders in us an awareness of human finitude and of God's greatness and mystery. Recounts several examples of encounters during the Catholic-Jewish Colloquium that illustrate this concept. Argues for a shared vision of pluralism and tolerance. (MJP)