The Afrocentric theories of Molefi Kete Asante are examined as they relate to drama. It is argued that the fundamental principle in understanding African-American drama rests on viewing it as a means of total creation deriving power from the interaction of the self, the community, and the cosmos. (SLD)

Examines the present state of the African American community in the United States. Discusses both the symbolic and literal concept of "Back to Africa," arguing that the cultural vitality of Afrocentricity and the African diaspora will profit from symbolic Pan-African linkages, linkages that can rejuvenate the cultural life of the African…

A model for a proposed African-American studies discipline is based on the assumptions that African-American experiences are worth studying, historical experiences of peoples of African descent can inform others about human issues, and distinctive historic and cultural African-American experiences exist. Five steps in a African-American studies…

Discusses ways in which selected factors limit human immunodeficiency virus (HIV) prevention efforts in African-American communities, focusing on the stigma associated with Acquired Immune Deficiency Syndrome (AIDS), reliance on traditional models of health, and the lack of funding for needed services and research. (SLD)

Explores implications of defining the primary problems of African Americans as those faced by males, questioning whether this approach places African-American men and women in conflict. Considers how social problems are constructed. Image formation and manipulation of social issues may contribute to the perception of African-American women as…

Profiles the New Concept Development Center (NCDC) in Chicago (Illinois), an independent African-American institution established in 1972 that is a model for other private and public schools. The NCDC's history is traced. The NCDC educates and socializes African-American children to assume future roles as leaders in their communities. (SLD)

Describes an Africentric model for training psychologists who deliver Acquired Immune Deficiency Syndrome (AIDS) education, prevention, and services within the African-American community. Principles of the NTU philosophy (a Bantu concept) and Nguzo Saba were used in training 75 African-American psychologists to deliver prevention services. (SLD)

Reports results of a longitudinal study of racial beliefs and consciousness for African-American students who attended Southern Illinois University-Carbondale in the 1980s. Data were collected through questionnaires administered to students in Black Studies courses. Results indicate a shift toward collectivism and a rise in the level of…

Looks at the current plight of the African-American male, exploring the role of the dominant culture, mass media, and low self-esteem. Describes a possible cure, citing five areas for action, calling for year-round school in some urban areas, exploring Afrocentric curricula, and considering rites of passage programs. (JB)

Presents an exploratory examination of the causes of social distance characterizing the association between Africans and African Americans. African American's perceptions about Africa and Africans are assessed through anecdotes and impressions, and thoughts and criticisms of Africans about African Americans are considered. A social science…

Highlights difficulties inherent in applying existing models of attitude-behavior relationships to Acquired Immune Deficiency Syndrome (AIDS) risk behavior of African Americans. The relevant determinants of African-American risk behaviors may not be captured by these social psychological models that may ignore uniquely African-American issues.…

It is hypocritical to oppose black immersion schools (BISs) as resegregationist. BISs are a solution to urban school problems proposed in areas where integration has failed. BISs are a reaction to that failure, not a cause of it. To succeed, BISs must address issues of social and economic justice. (SLD)