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Perry L. Glanzer – International Journal of Christianity & Education, 2024
A recent global reconnaissance of Christian higher education found a number of key themes that shaped current developments, such as the pressing challenges of secularization and nationalization but also the advantages of privatization and massification. This article provides an update to this older analysis by taking a birds-eye view of trends…
Descriptors: Christianity, Trend Analysis, Educational Trends, Religious Education
Ruangsan, Niraj – Online Submission, 2017
This paper claims that 'Mahachula-academics always support the propagation of Buddhism'. Mahachulalongkornrajavidyalaya University, Khon Kaen Campus has its vision to be 'the International Buddhist University for Mental and Social Development'. Besides the academic development, the essential means used in the mental and social development is the…
Descriptors: Foreign Countries, Buddhism, Religious Education, Student Development
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Bautista, Julius – Pedagogies: An International Journal, 2018
This paper features a discussion of how educators can channel anthropological practices towards the enhancement of experiential learning (EL) teaching methods, particularly on the topic of religion across the Asia-Pacific. I argue that our capacity to achieve curricular objectives through EL calls for an attentiveness to the affinity between the…
Descriptors: Teaching Methods, Experiential Learning, Anthropology, Stereotypes
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Kim, Hyun-Sook – Religious Education, 2015
Christianity as a world religion was propagated from Europe and North America to Africa and Asia. Global Christianity spread to East Asia when Robert Morrison (1782-1843) arrived in Canton, China in 1807, and later in the late 19th-century Protestant missionaries from North America arrived in Japan and Korea. This Christianity experienced a modern…
Descriptors: Christianity, Religious Education, Privatization, Global Approach
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Khan, Shaheen; Mahmood, Rasib; Zafar, Kainat – Bulletin of Education and Research, 2018
Colonizers' educational system produced new seeds for cultivation of new culture. This reproduction effected the British colonies culturally and religiously especially to Arica and South Asia. The natives of two continents transformed slowly and gradually through the western education system. The Britain opened new schools in colonies to teach the…
Descriptors: Educational Change, Foreign Policy, Social Behavior, Behavior Standards
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Mitchell, Kerry – Teaching Theology & Religion, 2015
This paper discusses strategies I employed during seven years of teaching within a study abroad program focusing on religion. This year-long program traveled to four Asian countries and included immersion experiences in monasteries, ashrams, and other religious institutions. I identify four principles and discuss accompanying exercises that guided…
Descriptors: Religion, Religious Education, Study Abroad, Foreign Countries
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Chia, Yeow Tong – British Journal of Educational Studies, 2011
The term "Asian values" became popular in the political discourse in the 1980s and 1990s. The most vocal proponents of Asian values are Singapore's Lee Kuan Yew and Malaysia's Mahathir and their deputies and government officials, as well as post-Tiananmen Chinese leaders. Most notable of all these three strands of the Asian values debate…
Descriptors: Social Studies, Foreign Countries, Citizenship Education, Ethical Instruction
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Maoz, Darya; Bekerman, Zvi – Journal of Jewish Education, 2009
Fundamentalists and modernists seem, at times, to work in contrapuntal interdependency. While the fundamentalist's rhetoric markets its image as celebrating the renewal of an authentic past identity in modernity, modernists state the need for and possibility of adapting a cherished past to modern assumptions. Yet, it seems as if it is the…
Descriptors: Jews, Day Schools, Learning Activities, Foreign Countries
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Park, Jaddon; Niyozov, Sarfaroz – Asia Pacific Journal of Education, 2008
Madaris (plural of madrasa) face a multitude of challenges in preparing students for life in rapidly modernising societies and emerging globalised knowledge economies. The complexity of the role and tasks of madaris, which are caught in the interface of modernity and tradition, the challenges they face, and the strategies they develop to address…
Descriptors: Foreign Countries, Instruction, Educational Change, Religious Education
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Ong, Saw Lan – Assessment in Education: Principles, Policy & Practice, 2010
Malaysia is a federation of 13 states located in South-east Asia. The country consists of two geographical regions; Peninsular Malaysia (also known as West Malaysia) and Malaysian Borneo (also known as East Malaysia) separated by the South China Sea. The educational administration in Malaysia is highly centralised with four hierarchical levels;…
Descriptors: Curriculum Development, Elementary Schools, Secondary Schools, Academic Achievement
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Maddox, Bryan – International Journal of Educational Development, 2007
This paper explores the distinction between "secular" and "Koranic" schooling and literacy in South Asia. It begins by tracing an archaeology of the distinction between secular "literacy" and religious "illiteracy". It locates the emergence of the distinction in the colonial census of the 19th century, in…
Descriptors: Females, Illiteracy, Foreign Countries, Literacy
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Anderson, Allan – Journal of Beliefs & Values, 2004
This article examines the writing of Pentecostal history and in particular, the biases and presuppositions associated with it. The problem of sources and the neglect of the important role of indigenous ("native") workers in the historiography of Pentecostalism in Africa, Asia and Latin America is the main focus. It refutes the idea of an…
Descriptors: Historiography, Foreign Countries, Religious Cultural Groups, Role