Teaching in a public school today is far more complicated than it was in the mid-1950s. At that time, rural communities tended to be more homogeneous. Immigrants in major cities also tended to assimilate into well-established ethnic and religious neighborhoods, with each group sending their children to attend the local public school. The cultural…

This paper presents an overview of a newly developed spectrum pedagogy of Christian ethics that emerged from the authors' experience of teaching a contemporary Christian ethics course for seven years. A spectrum pedagogy is a comprehensive approach to teaching Christian ethics that combines the modeling of key dispositions using specific tools…

The cultivation of reflective practice has become a commonly accepted goal of theological education. However, theological educators must face the challenge of teaching and assessing reflective practice. Hypothesizing that this concern is best addressed in community, the authors of this article devised a collaborative action-research project using…

This essay explores intersections among Jesuit, Quaker, and feminist theologies and pedagogies of social justice education in order to propose and elaborate an innovative theoretical and theological framework for experiential learning in religious studies that prioritizes relationality, called erotic education. This essay then applies the…

Today's Christian college students are more engaged in popular youth culture and less reflective than in the past. St. Augustine's On Christian Doctrine, Book IV, gives advice to preachers, but it can easily be adapted to apply to Christian college composition classrooms. The two main sections of the article cover how to teach and what to teach…

Stephen Prothero's "Religious Literacy" makes a strong case that minimal religious literacy is an essential requirement for contemporary U. S. citizens. He argues further that high schools and colleges should offer required courses in the study of religion in order to help students reach that baseline literacy. Beyond the general recommendation…

This paper aims to offer a "liveable" theology for the Christian teacher; that is, it seeks to articulate a theology of teaching in contemporary contexts which can serve the spiritual and faith development of Christian teachers in their vocation. A first section gives some brief account of "teaching" in the Christian theological tradition,…

At the November 2008 meeting of the American Academy of Religion, the History of Christianity section sponsored a panel around the question: "What are the key challenges, opportunities, and goals in the History of Christianity classroom today and how best should teachers respond to them?" Beginning with brief sketches of institutional context and…

The Wabash Center for Teaching and Learning in Theology and Religion is a place of hospitality and its staff the epitome of the "good host." This essay explores the meaning of hospitality, including its problematic dimensions, drawing on a number of voices and texts: Jacques Derrida's "Of Hospitality"; Henri M. Nouwen's "Reaching Out: The Three…

The article begins with two brief theoretical descriptions of a pedagogy of desire vis-a-vis the Christian Bible. The first of these is a poem; the second summarizes the conversation constituted by four quite different books: the "Confessions" by Augustine of Hippo, "Freud & Philosophy" by Paul Ricoeur, "Pedagogy of…

This investigation delineates a multi-year action research agenda designed to develop an instructional model for teaching the nature of science (NOS) to preservice science teachers. Our past research strongly supports the use of explicit reflective instructional methods, which includes Thomas Kuhn's notion of learning by ostention and treating…

This case study explored sociocultural forces that influenced three 10th grade public high school biology teachers' instructional goals, instructional acts, and identity narratives related to the teaching of evolution. Primary data included field observations of classroom instruction and teacher interviews. Secondary data included informal…

Discusses the importance of teaching about and laying the groundwork for religious experience in religious education. Suggests that renewed interest in religious experience is legitimate because experience is the basic dimension in religion and is lacking in many people's lives today. Describes various approaches from the past. (DK)

Discusses the scant attention that education has paid to religion historically. Suggests perceiving Christianity in its historical development as ecclesiastical, social, and personal. Observes that religious education is independent of both theology and pedagogics. Demonstrates that the discourse between pedagogics and theology must be based on…

Southern fiction writer Flannery O'Connor once characterized the South as Christ-haunted, and having taught in the South for eight years now, I have come to appreciate O'Connor's evaluation. Most of the students I encounter understand one predominant way to practice Christian faith: assent to propositional theology. Most of them either accept this…