The Portuguese policies of colonisation and Christianisation were closely linked. In 1549, the Portuguese monarchy adopted Catholicism as the official religion of the colonial administration and requested that the Society of Jesus establish the Catholic faith among the indigenous people in Brazil. The Jesuits established catechesis, founded the…

Taking into consideration a discussion on the relationship between religion and education in a laic country, and possible consequences of such relationship for society (DUARTE and NETO, 2013; EMMERICK, 2010; HAGOPIAN, 2006; MENDONÇA, 1995), this bibliographic paper aims at investigating possible effects or consequences of religion on education in…

Despite a wealth of broadcast properties in the United States and abroad, the Catholic Church has little formal policy towards ownership of such properties. Most of the Church's recent statements on communication treat the theme in a general way and balance a defense of human rights in regard to communication with encouragement of greater use of…

The development of an alternate model of colonization--one that allowed greater autonomy and self-determination for the Native American people--may explain the greater degree of success on the part of the Catholics in the field of Indian education than that of the Federal government. (Author)

Research results show a skepticism among Polish youth concerning the possibility of implementing the accepted socialist values in political practice and denote a steady erosion of socialism's image. Youth organizations are many and varied, but it appears that most join because of the opportunity to meet friends, not because of political…

Four Native American Catholic priests and nuns reflect on the 500-year history of Roman Catholic evangelization among Native Americans and call for a reconciliation of all the peoples of the Americas. P. Michael Galvan outlines the historical context of Native-Church relations since 1492, notes the negative and positive outcomes of the collision…

Spanish-speaking people constitute almost one-fourth of the American Catholic Church's membership, yet they have had little representation in the structure of the Church. In the 130 years of interaction of the Chicano population with the Church, little indigenous leadership has emerged from its ranks; of the 58,301 American priests today, less…

Written in 1939, this book outlines fundamental Catholic principles and policies that address problems associated with the agricultural system and rural living during the early 20th century. The manifesto was derived from Catholic social philosophy and espouses the benefits of an occupation in agriculture, including the development of private…