Reviews the authentic historical and linguistic methods traditionally employed by Afrocentrists, noting that "Africalogical" research has long been conducted by Afrocentric scholars, and that, up until the 1930s, the history of African civilizations and people was the "preserve" of Afrocentric scholars. Contains over 100…

Reviews research and opinion about the origin of Ebonics, refutes theories on Ebonics being a black version of English, and characterizes Ebonics as an African-based language in structure and origin, mixed with European words. Contains 51 references. (SLD)

Black Studies is increasingly being shaped and defined for Blacks rather than by Blacks. Black Studies scholars must adopt a position apart from, outside, or in critique of the established paradigm of Eurocentric scholarship, and operate within an Afrocentric historical paradigm. (BJV)

Huggins' report lacks serious data collection on college Black Studies Departments, omits the strongest ones, fails to record their history accurately, and does not assess the research achievements of its scholars. Huggins overlooks the importance of applying an Afro-centric perspective to phenomena related to people of African descent. (PS)

Traces the historical origins of the controversy surrounding Afrocentric education versus education based on the traditional canon of the Western world to W. H. Ferris' work and his 1913 study "The African abroad or His Evolution in Western Civilization, Tracing His Development under Caucasian Milieu," which has relevance today. (SLD)

An African centered curriculum has two parts. It is both a process that centers around the cultural heritage of African Americans, and the infusion of content that will stimulate and/or reinforce the growth and development of African and African-American mental and ethical traits. The scholars who are the main proponents of an African centered…