Adult education was introduced by the British into West Africa after World War II. However, the Oxford intellectuals put in charge of the adult education program offered an African-centered education that frequently offered more support to the progressive views of the African independence movements than to the colonialists' conservative policies.…

The compelling career of the late Margaret Trowell and her efforts to infuse local cultures into the study of art in East Africa are discussed. Her chief concern was to make it plain that art is of the people and natural to the people. (RM)

Identifies similarities and differences in the French and British models of colonial education in sub-Saharan Africa. Draws on the statements of policymakers in official reports and government studies to highlight the "signposts" of colonial educational policy--phrases referring to policy goals and to moral claims and cultural…

Similarities between the educational philosophies of the United States in the first 70 years of the republic and those of many African states in the 1950s and 1960s are suggested. Parallels include rejection of European education and the notion of a national university. A progressive Pan-African educational system is recommended. (AF)

It has been assumed that colonial schooling systems were always poor quality reproductions of the educational system in the colonizing (metropolitan) power. This paper compares the structures and curricula of colonial and metropolitan schools, finding not a reproduction, but a hierarchy, with the metropolitan school on top. (SJL)

The purpose of this bulletin is to present a selected working bibliography of practical usefulness to students and others interested in the education of native and minority groups. The field is a relatively new one in American education, and so far as information is available, this is the first effort to formulate a bibliography concerned with it.…

This study analyzes the dynamics of education and culture as modern schooling is introduced to Ethiopia, imposing on the existing religious education institutions. The first of 17 chapters presents an outline of Ethiopian history. Chapters II-IV present sections on indigenous and church education, renewed conceptions of education, and schooling…

The purpose of the Biennial Survey of Education in the United States is to present to the people of this Nation a picture, as complete and accurate as possible, of the many types of education they finance, administer, and maintain. But this isolated picture is not enough. The worth, activity, and progress of any system of schools are relative…