Analyzes the confusion in the language of political economy in Great Britain that generates and sustains moral infantilism in the civil polity. Critiques the limits of recent approaches to moral education. Sketches the relationship between the use of interpretative understanding and Jungian insights in support of poetry in moral engagement.…

Britain is an increasingly secular society, yet religious education is a compulsory school subject. Is its compulsory status justifiable? Religious education was made compulsory in 1944 partly so as to support the moral values underlying democracy. This civic justification faded after the war, but even today one official justification of religious…

Asks what relevance the liberal tradition has for post-compulsory education in the contemporary United Kingdom. Explores critiques of the liberal tradition and finds them wanting. Argues that the underpinning values of liberalism, empowerment, and democracy have potential as a framework for developing an accessible post-compulsory system. (DSK)

Discusses research results indicating that teachers, students, parents, and employers in the United Kingdom agree that the primary goal of education is to develop student character and self-motivation. The author contends that secondary schools neglect this function because they have no objective way to measure their effectiveness. (AM)

Notes that the further education (FE) sector has changed more over the past decade than any other educational sector in Britain; FE colleges are being assigned a central role in the new post-compulsory system designed to develop a "learning society." Outlines a values foundation for the new FE sector and programs. (DSK)

As part of Sweden's Malmo School of Education's "Preparedness for Peace" project, this paper presents interviews with Hilary Lipkin and Richard Yarwood. Lipkin has served as national coordinator for "Teachers for Peace" and Yarwood ran the Peace Education Project at the Peace Pledge Union in London (England). Both of the…

Provides an overview of British educational policy concerning moral education. Discusses the development of goals and standards, and problems with implementing these across the educational system. Describes some general goals and approaches around which a moral education curriculum could be built. (MJP)

Maintains that universities have a responsibility to engender "..some sense of minimum universal values" in their students and to influence the adoption and promotion of these values in their lives. Considers ways that a university can accomplish this goal through a code of ethics, innovative management, and the impact of senior teams.…

Examines the ways that adult narrators address the child reader in fictions written for children in moral education. Analyzes these relationships and considers their pedagogical implications. Specifically considers the personification of children's behavior by animals in these stories and connects this to a shift in the contemporary concept of…

Reviews a teaching exercise that highlights ethical and ecological issues through the systematic critical analysis of a technical land reclamation project. Students are encouraged to examine their own motivation for advocating particular solutions, to consider the value systems implicit in solutions, and to examine environmental actions in…

Discusses the role of religious education in British schools and what characteristics are appropriate for teaching this subject. Asserts that the Western concept of spiritual education is divided between a religious and a secular approach to curriculum development and instructional methods. (CFR)

Discusses philosophy and practices of Jewish education. Contends that Judaism provides a tolerant approach toward other cultural groups that could be a model for British moral and spiritual education. Asserts that a feeling of belonging to a group that has a past, present, and future helps children strive to be decent and moral. (CFR)

Explores three constitutional responses to religion and the respective consequences for moral education. Explores the place of England and Wales on this spectrum, and examines the effects of the 1988 Educational Reform Act on moral/religious education. Highlights the role of reason in resolving autonomy/authority conflicts in religious education.…

A comparative analysis of values education in the United States, Germany, Japan, Great Britain, the Soviet Union, Sweden, and Canada analyzed eight assertions: (1) No institution with education as its primary aim can be value neutral; (2) Countries differ in values which characterize their political cultures and in values which are taught in…

Contends that teachers have an essential part to play in the moral and spiritual education of students. Discusses a white paper on moral education issued by the British government. Concludes that there is no conflict between spiritual and moral education and teaching the knowledge and skills necessary for employment. (CFR)