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Hartvigsen, Kirsten Marie; Tørresen, Kristina – Religious Education, 2020
This qualitative study examines semi-structured interviews with four Norwegian teachers to explore how they teach biblical texts in upper secondary religious education (RE). The theoretical framework combines one model from biblical hermeneutics with one from RE. The former differentiates between the worlds behind, in, and in front of the biblical…
Descriptors: Religious Education, Teaching Methods, Hermeneutics, Biblical Literature
Hartvigsen, Kirsten Marie – Religious Education, 2020
This qualitative study investigates the knowledge about the Bible and the skills required for biblical interpretation as imparted by three textbooks for Norwegian upper secondary religious education (RE). The multidimensional theoretical framework combines models from biblical hermeneutics and RE. One model distinguishes between the worlds behind,…
Descriptors: Foreign Countries, Religious Education, Biblical Literature, Secondary School Students
Vestøl, Jon Magne – Religious Education, 2016
Drawing on perspectives from sociocultural theory, this article investigates how Christian denominations are represented in Norwegian textbooks of religious education and by young believers. The main finding is that textbooks and young adherents present religion in substantially different ways. While textbooks relate religion to global and…
Descriptors: Christianity, Textbooks, Religious Education, Foreign Countries
Pandya, Samta P. – Religious Education, 2018
Based on a one-year longitudinal experimental study with 3,782 kindergarten school children across 15 countries, this article examines the association between prayer and happiness. Results show that the post-test scores on the faces scale were higher for the participant group who had taken the prayer lessons vis-à-vis the comparison group.…
Descriptors: Scores, Cross Cultural Studies, Christianity, Pretests Posttests

Sandsmark, Signe – Religious Education, 1995
Criticizes the notion that secular humanists and religious educators can equitably agree on a common or middle ground. Maintains that the so-called middle ground is often primarily secular ideology with a token acknowledgment of the validity of religious thought. Argues for a more open discussion with both positions receiving equal consideration.…
Descriptors: Beliefs, Christianity, Cultural Pluralism, Ethical Instruction