As an Early Career Teacher, Eleri Hedley-Carter set out to make the history she teaches in school more reflective of her undergraduate study of history--a discipline that strives to uncover a diverse past through various lenses and historical methods. In addition to expanding her school's curriculum to include an enquiry that centred on African…

The current heightened sensitivity around history, colonisation and the aftermath of the socio-political and cultural ethos of the world can create in many people the fear of cultural appropriation and misrepresentation. This fear can affect the ability to imagine and play in certain learning settings, especially in devising performances, socially…

Whether it is the poor quality of education, insufficient funds to access schooling, distance to schools, insecurity, or cultural norms, many children in Nigeria have been denied the opportunity to be educated. Despite the government's efforts to build schools and hire teachers, the factors responsible for the high numbers of out-of-school…

The Yoruba of Southwestern Nigeria describes children as the heritage of the society because children occupy a special place in societal survival and continuity. Children are esteemed and appreciated. Thus, the embedded culture propagates the essentiality of children, the need for proper socialisation and internalisation to make a responsible…

David Adeyemo works at the Department of Guidance and Counselling at the University of Ibadan in Ibadan, Nigeria. This article presents a transcript of an online interview with Adeyemo, focusing on his experience providing counseling services at the University. Topics in the interview include the percentage of campus students that come for…

This article focuses on the work of three British Women Education Officers (WEOs) in Nigeria as the colony was preparing for independence. Well-qualified and progressive women teachers, Kathleen Player, Evelyn Clark (née Hyde), and Mary Hargrave (née Robinson), were appointed as WEOs in 1945, 1949, and 1950 respectively. I argue that the three…

This paper looks at brokerage functions in a project on building innovation capacity through improved networking. Innovation capacity influences how actors respond to changes in their environments. In such dynamic environments well connected sets of actors are at an advantage in that they can combine skills to address the emerging opportunities…

The number of people in need of care, support and assistance from afflictions (natural and artificial) keeps expanding by the day. From a simple traditional based dislocation to a sophisticated "man induced" social problems of wars, refugees, drug addiction, homosexuality, HIV/AIDS pandemics etc, the society today (either developed or…

For a long time, children with special needs were educated along with other regular children in schools. The notion of special education was a Western phenomenon and concept in Nigeria. How were children with special needs educated without special education programs? This article will provide cultural perspectives on issues of disability and care…

As a 26-year-old English teacher in 1958, Chinua Achebe had no idea that the book he was writing would become a literary classic, not only in Africa but also throughout the world. He could only try to articulate the feelings he had for his countrymen and women. Achebe had a burning desire to tell the true story of Africa and African humanity. The…

Considers conditions in African cultures, particularly Nigeria, and examines the role of human relations training as a force in cultural change and modernization. Describes the training program at the Institute of Training and Organizational Development of the University of Pittsburgh. (JAC)

Relates experiences of teacher of children's literature at West Virginia University in collecting folklore in northeastern Nigeria. Highlights include travels to village of Dalori; the Kanuri culture (in northeast area of Borno); tales recalled by employees of the Borno State Library; and a visit to the district head of Konduga. (EJS)

Focuses on some associations between movement and social relations using as an example the dance-play (nkwa) of the Ubakala Igbo of the former Eastern Region of Nigeria. Discusses how the dance is used to promote self-identity, prescribe and assert social values and roles, and mediate between persons and their situations. (JMF)

This article explores the notion of knowledge as a freely exchanged commodity in advanced industrial and developing societies. The parallels and differences between the two types of society are highlighted. The distortions imposed in Nigeria upon knowledge as a result of dependency in the world economic order are examined. (MT)

Looks at the impact of Western ways on Nigeria's traditional culture, as exemplified by public education, and, particularly, music education. (SJL)